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Contents
editorial
LUCAS LEDWABA
Festival in forgotten community seeks to amplify rural voices through art
RATO MID FREQUENCY
Social Death Beyond Blackness
HUGO KA CANHAM
Exchanging black excellence for failure
LOUIS CHUDE-SOKEI WITH IR INDIGENOUS RESISTANCE
Sharp as a Blade: Decolonizing Decolonization
Theme Timbila Library
MALAIKA WA AZANIA
The Timbila Library - 120 books to read by age 28
MING DI
“Through Multiculturalism We Become Better Humans”: A Conversation with Vonani Bila
MZWANDILE MATIWANA
The surviving poet
NOSIPHO KOTA
Seven Poems
MPHUTLANE WA BOFELO
Language is Land
MXOLISI NYEZWA
Seven Notes To A Black friend, The Dance of the Ancestors and Two Other Songs That Happened
VONANI BILA
Ancestral Wealth
PHILLIPPA YAA DE VILLIERS
Voices of the Land: Poets of Connection
MASERAME JUNE MADINGWANE
Three Poems
SANDILE NGIDI
Three Poems
VONANI BILA
Probing ‘Place’ as a Catalyst for Poetry
DAVID WA MAAHLAMELA
Four Poems
MAKHOSAZANA XABA
Poems from These Hands
TINYIKO MALULEKE
An Ode to Xilamulelamhangu: English-Xitsonga Dictionary
KGAFELA OA MAGOGODI
Five Outspoken Poems
MZI MAHOLA
Three Poems
VUYISILE MSILA
People’s English in the Poetry of Mzi Mahola and Vonani Bila
VONANI BILA
The Pig and four other poems
MPUMI CILIBE
American Toilet Graffiti: JFK Airport 1995
KELWYN SOLE
Craft Wars and ’74 – did it happen? (unpublished paper)
MAROPODI HLABIRWA MAPALAKANYE
Troublemaker’s Prison Letter
AYANDA BILLIE
Four Poems
VONANI BILA
Moses, we shall sing your Redemption Song
MM MARHANELE
Three Poems
VUYISILE MSILA
Four Poems
RAPHAEL D’ABDON
Resistance Poetry in Post-apartheid South Africa: An Analysis of the Poetic Works and Cultural Activism of Vonani Bila
THEMBA KA MATHE
Three Poems
ROBERT BEROLD
Five Poems
VONANI BILA
The Magician
galleri
KHEHLA CHEPAPE MAKGATO
TŠHIPA E TAGA MOHLABENG WA GAYO
THAIO ABRAHAM LEKHANYA
Mary Sibande: Reimagining the Figure of the Domestic Worker
TSHEPO SIZWE PHOKOJOE
The Gods Must Be Crazy
DATHINI MZAYIYA
Early Works
KEMANG WA LEHULERE & LEFIFI TLADI
In Correspondence
TENDAI RINOS MWANAKA
Mwanaka Media: all sorts of haunts, hallucinations and motivations
ROFHIWA MUDAU
Colour Bars
OBINNA OBIOMA
Anyi N’Aga (We Are Going )
THULILE GAMEDZE
No end, no fairytale: On the farce of a revolutionary ‘hey day’ in contemporary South African art
SAM MATHE
On Comic Books
VONANI BILA
Caversham Centre: A Catalyst for Creative Writing and Engagement with Writers and Artists
KEITH ADAMS
Vakalisa Arts Associates, 1982–1992: Reflections
borborygmus
LYNTHIA JULIUS
Om ’n wildeperd te tem
EUGENE SKEEF
THEN AND NOW
BONGANI MADONDO
Out of Africa: Hip Hop’s half-a-century impact on modernity - a memoir of sound and youth, from the culture’s African sources, Caribbean “techno-bush” to its disco-infernal flourish.
KOPANO RATELE
You May Have Heard of the Black Spirit: Or Why Voice Matters
KWANELE SOSIBO
Innervisions: The Politricks of Dub
NDUDUZO MAKHATHINI
uNomkhubulwane and songs
RICHARD PITHOUSE
The radical preservation of Matsuli Music
CARSTEN RASCH
Searching for the Branyo
BONGANI TAU
Ukuqophisa umlandu: Using fashion to re-locate Black Psyche in a Township
VONANI BILA
Dahl Street, Pietersburg
FORTUNATE JWARA
Thinking Eroticism and the Practice of Writing: An Interview with Stacy Hardy
NOMPUMELELO MOTLAFI
The Fucking
frictions
IGNATIA MADALANE
Not on the List
SITHEMBELE ISAAC XHEGWANA
IMAGINED: (excerpt)
SHANICE NDLOVU
When I Think Of My Death
MPHUTLANE WA BOFELO
Biko, Jazz and Liberation Psychology
FORTUNATE JWARA
Three Delusions
ALEXANDRA KALLOS
A Kite That Bears My Name
NIEVILLE DUBE
Three Joburg Stories
M. AYODELE HEATH
Three Poems
ZAMOKUHLE MADINANA
Three Poems
VERNIE FEBRUARY
Of snakes and mice — iinyoka neempuku
KNEO MOKGOPA
Woundedness
VONANI BILA
The day I killed the mamba
JESÚS SEPÚLVEDA
Love Song for Renée Nicole Good
ALLAN KOLSKI HORWITZ
Three New Poems
claque
MAKHOSAZANA XABA
“Unmapped roads in us”: A Review of Siphokazi Jonas's Weeping Becomes a River
LINDA NDLOVU
Uhuru Portia Phalafala’s Mine Mine Mine
VONANI BILA
Kwanobuhle Overcast: Ayanda Billie's poetry of social obliteration and intimacy
WAMUWI MBAO
We Who Are Not Dead Yet: A Necessary Shudder
ENOCK SHISHENGE
Sam Mathe’s When You Are Gone
SIHLE NTULI
Channels of Discovery
MAKGATLA THEPA-LEPHALE
Lefatshe ke la Badimo by Sabata-mpho Mokae
PHILANI A. NYONI
The Mad
SEAN JACOBS
Mr. Entertainment
NELSON RATAU
On Culture and Liberation Struggle in South Africa — From Colonialism to Post-Apartheid, Lebogang Lance Nawa [Editor]
DIMAKATSO SEDITE
Morafe
MENZI MASEKO
Acknowledging Spiritual Power Beyond Belief - A Review of Restoring Africa’s Spiritual Identity by African Hidden Voices (AHV)
DOMINIC DAULA
Kassandra by Duo Nystrøm / Venter: Artistry inspired by Janus
RIAAN OPPELT
Get Jits or Die Tryin’
MZOXOLO VIMBA
The weight of the sack: Hessian, history and new meaning in Tshepo Sizwe Phokojoe’s “The Gods Must be Crazy” exhibition.
RICK DE VILLIERS
Review: Ons wag vir Godot – translated by Naòmi Morgan
GOODENOUGH MASHEGO
We Who Are Not Dead Yet by Aryan Kaganof
MAKGATLA THEPA-LEPHALE
SACRED HILLS, A Novel by Lucas Ledwaba
ekaya
MALIKA NDLOVU
YELLOW, YOU BLOSSOM
VONANI BILA
The Timbila Poetry Project
MARK WALLER
It’s time to make arts and culture serve the people
LUCAS LEDWABA
'I have nothing left' – flood victims count the costs
JESÚS SEPÚLVEDA
FROM THE GREAT BEYOND - Timbila Writers’ Village
KOPANO RATELE & THE NHU SPACE POSSE
On The ‘NHU’ Space
LWAZI LUSHABA
A Video Call with Kopano Ratele on Politics and the Black Psyche, 22 July 2024
CHARLA SMITH & KOPANO RATELE
“Men cannot love if they are not taught the art of loving”: Blueprints for caring boys and men
LAING DE VILLIERS
A visit to the Mighty Men’s Conference and Uncle Angus: A perspective on masculinity
THOMAS HYLLAND ERIKSEN & RIAAN OPPELT
Post-apartheid diversification through Afrikaaps: language, power and superdiversity in the Western Cape
MARTIN JANSEN
Where is the Better Lyf You Promised Us?
THADDEUS METZ
Academic Publishing is a Criminal Operation
off the record
MIRIAM MAKEBA
Sonke Mdluli
ALON SKUY
Marikana 2012/2022
ZAKES MDA
Biko's Children (12 September 2001)
VONANI BILA
Ku Hluvukile eka ‘Zete’: Recovering history and heritage through the influence of Xitsonga disco maestro, Obed Ngobeni
IAN OSRIN
Recording Obed Ngobeni with Peter Moticoe
MATSULI MUSIC
The Back Covers
THEODORE LOUW
Reminiscing
GAVIN STEINGO
Historicizing Kwaito
LEHLOHONOLO PHAFOLI
The Evolution of Sotho Accordion Music in Lesotho: 1980-2005
DOUGIE OAKES
On Arthur Nortje, The Poet Who Wouldn’t Look Away
PULE LECHESA
Sophonia Machabe Mofokeng: Distinguished Essayist and Dramatist in the pantheon of Sesotho Literature
NOKUTHULA MAZIBUKO
Spring Offensive
feedback
OSCAR HEMER
16 October 2025
PALESA MOKWENA
9 October 2024
MATTHEW PATEMAN
11 August 2024
RAFIEKA WILLIAMS
12 August 2023
ARYAN KAGANOF
26 October 2021 – A letter to Masixole Mlandu
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ALICE PATRICIA MEYER
Timbila Poetry: Vonani Bila’s Poetic Project
the selektah
VONANI BILA
Vonani's Choice
ARYAN KAGANOF
herri films
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From Alice to Zama
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MENZI APEDEMAK MASEKO
The Meaning of ‘Bantu’
WALTER D. MIGNOLO
Presentación El cine en el quehacer (descolonial) del *hombre*
ACHILLE MBEMBE
Decolonizing Knowledge and the Question of the Archive
ROLANDO VÁZQUEZ
Translation as Erasure: Thoughts on Modernity’s Epistemic Violence
SABELO J NDLOVU-GATSHENI
The Dynamics of Epistemological Decolonisation in the 21st Century: Towards Epistemic Freedom
MARGARET E. WALKER
Towards a Decolonized Music History Curriculum
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    #12
  • off the record

DOUGIE OAKES

On Arthur Nortje, The Poet Who Wouldn’t Look Away

I’m a bit of a hoarder – and this is one of my pieces I’ve dug up for another airing. It’s about a poet. Wag, wag, wag, mense. Moenie weg hardloop ‘ie. For a brief moment, this poet brought a vision to a classroom at Alexander Sinton High School in Athlone before exile, loneliness, and brilliance consumed him. Read it please….

THE POET WHO WOULDN’T LOOK AWAY

In the early 1960s, when most South African poets were still writing about sunsets, seasons and sugar bushes, Arthur Nortje was writing about smoke. The kind that hung over the tin roofs of Korsten in Port Elizabeth, and the kind that drifted from burning tyres in the townships of the Cape.

For a short time, that smoke also blew into Athlone.

After graduating from the University College of the Western Cape, Nortje took up a teaching post at Alexander Sinton High School, that fierce little factory of ideas that has long punched above its weight.

Picture him there: a young man barely in his twenties, standing in front of a class of restless pupils, talking about poetry and protest, trying to make sense of both. To the pupils at Sinton, he must have seemed different – polished but not posh, quiet but intense, a so-called coloured man who carried himself like he’d seen the other side of something. Which, in a way, he had.

GROWING UP POOR

Nortje grew up in Korsten, one of the roughest, most gang-ridden corners of Port Elizabeth. Born on 16 December 1942 in Oudtshoorn, he lived with his mother, Cecilia Potgieter, a domestic worker, in a wood-and-iron shack.

His community was poor and under siege; people walked in groups to keep the gangsters at bay. Out of that violence and fear came a kind of sharp-eyed tenderness that ran through his poems.

He wrote of “slums billowing woodsmoke”, of “prison cells and security police rooms”, of the tired, the trapped, and the ones who dreamed of more.

Even his mentor, Dennis Brutus, said it plainly: in Korsten, “not to be racist was a crime.” That line says a lot about the time and place that shaped Nortje.

He grew up mixed-race in a country obsessed with categories, and he never really knew where to belong. His origins were kept from him, his father a mystery. Out of that uncertainty came poems thick with questions about identity, alienation, and exile, long before those words became fashionable.

STANDING OUT

At the University College of the Western Cape, then still a young institution finding its voice, Nortje stood out. He filled notebook after notebook with observations about music, film, and literature, scribbling late into the night. Those journals became the bones of his later poems, full of beauty and unease in equal measure.

In 1962, he and Dennis Brutus shared the Mbari Prize for Poetry, a major recognition for a writer barely twenty. His work appeared in Black Orpheus in Nigeria, in Purple Renoster and South African Writing Today, and later in anthologies like Penguin’s Modern Poetry from Africa and Seven South African Poets. For someone from a tin shack in Korsten, this was heady stuff. But the world was not kind to gifted black or coloured minds in apartheid South Africa. Nortje knew his talent could only grow elsewhere.

GOING TO OXFORD

So in 1965, he took up a scholarship to Oxford. Jesus College, no less, a far cry from Athlone chalk dust and Korsten corrugated iron. At first, Oxford must have felt like a dream. A young man with the voice of a prophet suddenly walking through ancient halls.

But soon, the dream curdled. Nortje’s sense of displacement deepened. He was too brown for England, too English for home. He wrote about it with painful clarity: a man belonging everywhere and nowhere.

After Oxford, he moved to Canada, teaching at a school in Toronto. There, loneliness became a steady companion. His health faltered. He turned to amphetamines and barbiturates, to quiet the anxiety, to fill the holes.

He went back to London in 1970, hoping to start over with postgraduate studies. But the shadows had grown longer. Friends later said he looked worn down, his eyes heavy with the burden of being both brilliant and broken.

AN ACCIDENTAL OVERDOSE

He was just 27 when they found him in his Oxford flat, dead after what was believed to be an accidental overdose. A promising life cut short five days before his 28th birthday.

And yet, Arthur Nortje’s voice still cuts through. There’s something raw and modern about his writing even today. You can hear the ache of the exiled, the fury of the misnamed, the sadness of the dreamer who knows the dream won’t come true. He wrote once of “the absence that is home,” and it’s hard to think of a line that sums him up better.

For Cape Town readers, it’s worth remembering that before he became another tragic figure of exile, Nortje was here, walking the corridors of Alexander Sinton, chalk on his fingers, words in his head, perhaps already half in another world.

He didn’t live to see the day when poets could write freely about the country he loved and feared. But in his own brief, burning way, he did what great writers do: he told the truth when it was dangerous to tell it. And for that, we should still say his name.

More on Arthur Nortje

UNISA’s Arthur Nortje collection is here: digilibrary

Arthur Nortje official blog is here: arthurnortje

Lindsay Johns’ article The Poet of Colouredness and Exile is here: africasacountry

Kangkang Yang’s Biography of Arthur Nortje is here: sahistory

Athol Williams on Arthur Nortje is here: facebook

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