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7
Contents
editorial
DJO BANKUNA
Pissing On The Rainbow Nation
NATHAN TRANTRAAL
Ôs haatie wit mense nie. Hoekô haat julle vi ôs?
GLENN HOLTZMAN
The Music Department in South Africa as a Mirror of Racial Tension and Transformative Struggle: A Critical Ethnographic Perspective
TENDAYI SITHOLE
Black artists and the paradox of the gift
Theme Johnny Mbizo Dyani
ZWELEDINGA PALLO JORDAN
JOHNNY DYANI: A Portrait
JOHNNY MBIZO DYANI
A Letter From Mbizo
ARYAN KAGANOF
Johnny Dyani Interview 22-23 December 1985
SALIM WASHINGTON
“Don’t Sell Out”
LOUIS MOHOLO-MOHOLO & HERBIE TSOAELI WITH JOHNNY DYANI
In Conversation with Mbizo
ZOLISWA FIKELEPI-TWANI & NDUDUZO MAKHATHINI
When Today Becomes The Past: The Archive as a Healing Process
ASHER GAMEDZE
Tradition as improvisation | Continuity and abstraction
GILBERT MATTHEWS & LEFIFI TLADI
An Interview with Lars Rasmussen
EUGENE SKEEF
The Musical Confluence of Johnny Dyani and Bheki Mseleku in Exile
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script i: The Figure
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script ii: Ontology Of The Bass
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script iii: Musical Offering
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script iv: Home And Exile
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script v: Experimental Philosophic Incantations
TENDAYI SITHOLE
Blue Scripts For Johnny Mbizo Dyani - Script vi: The Posthumous Life
ED EPSTEIN
Spiritual
CAROL MULLER
Diasporic musical landscapes: Abdullah Ibrahim, Johnny Dyani, and Sathima Bea Benjamin in an African Space Program (1969-1980)
BENJAMIN ZEPHANIAH
Riot in Progress (Legalize Freedom)
S’MAKUHLE BOKWE MAFUNA
Notes on the Exile Years
KEI MURRAY MONGEZI PROSPER MCGREGOR
Who the Son was?
ARYAN KAGANOF
Somebody Blew Up South Africa
JONATHAN EATO
Interludes with Bra’ Tete Mbambisa
MAX ANNAS
Morduntersuchungskommission. Der Fall Daniela Nitschke
SHANE COOPER
Lonely Flower
THANDI ALLIN DYANI
"I love you. You don’t have to love me but I love you."
galleri
SLOVO MAMPHAGA
Shades of Johnny Dyani
HUGH MDLALOSE
Jazz is my Life
TJOBOLO KHAHLISO
Shebeening
FEDERICO FEDERICI
Notes (not only) on asemic phenomenology
ANDRÉ CLEMENTS
Vita-Socio-Anarcho
DEREK DAVEY
Verge
borborygmus
MUSTAPHA JINADU
Trapped
VUSUMZI MOYO
From Cape-to-Cairo – AZANIA
MALAIKA WA AZANIA
In a foreign tongue...
SHARLENE KHAN
Imagining an African Feminist Press
DILIP MENON
Isithunguthu (A conversation in Joburg)
CATHERINE RUDENT
Against the “Grain of the Voice” - Studying the voice in songs
GEORGE LEWIS
Amo (2021), for five voices and electronics
STEVEN SHAVIRO
Exceeding Syncopation?
BRUCE LABRUCE
Notes on camp/anti-camp
PATRICIA PISTERS
Set and Setting of the Brain on Hallucinogen: Psychedelic Revival in the Acid Western
frictions
KHADIJA TRACEY HEEGER
Doctor Patient
KNEO MOKGOPA
Vuleka Mhlaba (What Would Happen if Madiba Returned?)
CHURCHIL NAUDE
Die mooi mooi gedig en anner massekinners ….
OSWALD KUCHERERA
Travelling on the Khayelitsha Train
SISCA JULIUS
Islands in the stream
FAEEZ VAN DOORSEN
Nobody’s Mullet
GADDAFI MAKHOSANDILE
The Face of Hope
VONANI BILA
Extracts from Phosakufa (the epic)
NIQ MHLONGO
Mistaken Identity
OMOSEYE BOLAJI
People of the Townships part 2
SIMBARASHE NYATSANZA
How to Become an African President
JEAN RHYS
The Doll
OSCAR HEMER
Coyote
MICHALIS PICHLER
Bibliophagia
claque
LINDELWA DALAMBA
From Kippie to Kippies and Beyond: the village welcomes this child
GWEN ANSELL
Zim Ngqawana: A child of the rain
MKHULULI
Black Noise: Notes on a Semanalysis of Mogorosi’s DeAesthetic
LIZE VAN ROBBROECK
DECOLONIZING ART BOOK FAIRS: Publishing Practices from the South(s).
DYLAN VALLEY
The Future lies with folk art: Max Schleser’s smartphone filmmaking THEORY AND PRACTICE
PAUL KHAHLISO
Riding Ruins
DIANA FERRUS
Ronelda Kamfer’s Kompoun: unapologetic and honest writing.
UNATHI SLASHA
Piecing Together the Barely Exquisite Corpse: On Tinashe Mushakavanhu’s Reincarnating Marechera: Notes on the Speculative Archive
WANELISA XABA
One from the heart: Dimakatso Sedite's Yellow Shade
BLAQ PEARL (JANINE VAN ROOY-OVERMEYER)
Uit die Kroes: gedigte deur Lynthia Julius
FRANK MEINTJIES
Wild Has Roots: thinking about what it means to be human
MPHUTHUMI NTABENI
The Land Wars: The Dispossession of the Khoisan and AmaXhosa in the Cape Colony - a discourse on the unrelenting and ruthless process of colonial conquest
ekaya
MKHULU MNGOMEZULU
Call Me By My Name: Ubizo and Ancestral Names for Abangoma
HILDE ROOS
In Conversation with Zakes Mda: "The full story must be told."
INGE ENGELBRECHT
Tribute to Sacks Williams: A composer from Genadendal
ESTHER MARIE PAUW
A tribute to Hilton Biscombe
WILLEMIEN FRONEMAN
Resisting the Siren Song of Race
off the record
SANDILE MEMELA
Things My Father Taught Me
HEIDI GRUNEBAUM
On returning to my grandmother’s land (notes for a film)
HILTON BISCOMBE
A boytjie from Stellenbosch
KHOLEKA SHANGE
Art, Archives, Anthropology
RITHULI ORLEYN
On Archives, Metadata and Aesthetics
KEYAN G. TOMASELLI
The Nomadic Mind of Teshome Gabriel: Hybridity, Identity and Diaspora
FINN DANIELS-YEOMAN & DARA WALDRON
Song For Hector - the utopian promise of the archive
TREVOR STEELE TAYLOR
Censorship, Film Festivals and the Temperature at which Artworks and their Creators Burn - episode 2
GEORGE KING
Sustaining an Imagined Culture: Some Reflections on South African Music Research in Thirty-Five Years of Ars Nova
RAFI ALIYA CROCKETT
Loxion Fabulous: Temporality and Spaciality in South African Kwaito Performance
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    #07
  • borborygmus

MUSTAPHA JINADU

Trapped

Contemporary TRAP is an art form rooted in West African sonics: featuring complex rhythmic patterns made by drums: featuring repetition and variation of melodies using various instruments including the human voice. In the African tradition every member of the ensemble is expected to be able to express herself melodically with her voice, and in contemporary trap most artists not only rap, but also express themselves melodically. Melodic vocal delivery has become essential to trap.

West African musical performance is punctuated by repeated drum patterns throughout performance and so is contemporary trap music. With African music the drum patterns are made by percussionists. With trap they’re made by synthesized drumbeats: high hat cymbals, claps, snares, and bass. With both types of music the various drum patterns combine to form a complex rhythmic pattern that repeats itself (or loops) throughout the performance and drives the performance: there’s a riff or rhythmic melodic line repeated with variation throughout the performance, and the music feels circular, and this circularity is built off the constant repetition of a few rhythmic and melodic lines in time with the circling beat.

West African music and contemporary trap are also alike in that they’re characterized by cross rhythms during the performance. Cross rhythms are conflicting rhythms played against each other at the same time during the performance, creating tension and a feeling of rhythmic instability and rhythmic suspense, usually achieved by contradicting the regular pulse or beat that grounds the performance, by countering that beat with triplets (3 successive beats) that fit into the same space as one regular beat, or two regular beats. An odd rhythmic effect, which also brings a feeling of rhythmic instability, is created by the use of syncopation or unpredictable changes in cadence. At the beginning of the following performance you can hear the percussionist playing triplets (3 beats) against 2 regular beats (in the same time space as the 2) – and feel rhythmic conflict and tension throughout the performance.  

Rapid triplets are rapid because you feel them contrasting with a slower beat in the same time space – the slower beat is the pulse. The contemporary trap format is heavily influenced by electronic dance music (dubstep): it slows down the heartbeat, the pulse, usually a heavy bass, bouncing, slowly, and the vocalist counters that beat with rapid vocal triplets (in the space of one heart beat): your heart feels like it’s moving very fast and very slow at the same time.

In contemporary trap and traditional West African music, melody, rather than harmony, is emphasized:

take a simple melodic line and repeat it with variation throughout the performance. the variation drives the performance despite the repetitiveness. Improvise vocally, through ad libs, shouting feeling, changes in inflection, whistles, slurs, moans, vocal distortions, and other vocal effects.

Bring unexpected changes in cadence, bring syncopation.

Blues music came from music created by Africans who were brought to the southern part of America. They came from places like Mali, Congo, Benin, Ghana: labouring in fields and plantations they had no drums, they had hand-clapping and vocal cries.

Contemporary trap music is a Southern-rooted art form based on polyrhythms, cross rhythms, and syncopation, and delivered vocally with a blues tonality.

The blues tonality is prevalent throughout trap music. The syncopation and the rhythms were passed down from Africans whose descendants brought the blues tone and the polyrhythms which are part of the southern sound that’s been translated into the type of trap music being performed today.

From a voice note I sent to a musician who lives in Southern Africa:

What I just sent you is like a precursor to trap but check out the polyrhythm in that rap video – and also percussion – there’s poetry and neither one actually has the… i’m trying to find the word: neither one is actually superior to the other: everything is equal but the final result is supposed to be performance – whereas maybe in a lot of Western music you’ll have the scale and you’ll have music but each part is separate and maybe there’s one part which is supposed to be dominant – but in trap music – with a lot of the formats – it’s the combined effect of everything and no element is actually, you know, the primary element: they all work together and the end result is a unified collective performance and dance.

Like the Blues which became the most important aspect of jazz, r&b, rock music – Trap (its rhythmic flow as well as its tone (a soulful West African sounding blues) is the most powerful influence in contemporary pop music and hip hop (see Future see Lil Uzi Vert see Young Thug see Kodak Black).

Trap is a subgenre of hip hop, but it is radically different from traditional hip hop. Traditional hip hop is highly literary, and emphasizes lyricism, word play, and poetic devices like metaphor, rhyming, and symbolism. These are incorporated into trap performances but are not emphasized, and play a secondary role to the performance – the type of performance that is essential to contemporary trap given what modern trap music is about:

melodic vocal improvisation: this always involves rapping and wordplay, but it also always involves melodic expression and the use of vocal effects like ad libs shouting feeling, mumbling, slurring words, changes in inflection, vocal distortion – and always bringing cadence, cross beats (triplets), and syncopation: they do it all right here.

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Archive About Contact Africa Open Institute