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5
Contents
editorial
KHADIJA TRACEY HEEGER
Redefined
GEORGE LEWIS
New Music Decolonization in Eight Difficult Steps
GIORGIO AGAMBEN
The Supreme Music. Music and Politics
Theme Social Impact
SAIDIYA HARTMAN
Riot and Refrain
THOMAS BERNHARD
Executioners
WILLEMIEN FRONEMAN & STEPHANUS MULLER
Music’s “non-Political Neutrality”: When race dare not speak its name
STEVEN ROBINS
Spectres of Racial Science at Stellenbosch University: From Eugen Fischer’s Eugenics to the Department of Sport Sciences’ Retracted Article
MOHAMMAD SHABANGU
Education as the Practice of Freedom: Towards a Decolonisation of Desire
CHUMANI MAXWELE
The Solitary Protest That Gave Birth To #RhodesMustFall
SISCA JULIUS
Chappies bubblegum
EMILE YX? JANSEN
Heal the Hood & World with Afrocation
MESULI NALE
Move For Two: Educating for Leadership Through Dance
SARAH MALOTANE HENKEMAN
On the Social Impact of Telling Your Own Story in Your Own Way
ACHMAT DAVIDS
The Social Impact of Language: The "Coloured" Image of Afrikaans in Nineteenth Century Cape Town
JACKIE SHANDU
On the Social Impact of Self Hatred
AZOLA DAYILE
Imbamba – Uthunyiwe: On the Social Impact of Migrant Labour
YAMKELA F. SPENGANE
On the Social Impact of Name Changes
ANELE NZIMANDE
On the Social Impact of Motherhood
ZIYANA LATEGAN
Problems of and for Philosophy
galleri
JOAN OTIENO
Art as the Social Impact of Repurposing Waste Materials
GARTH ERASMUS
Xnau
GARTH ERASMUS
Virulent Strain
ANDREA ROLFES
Not the Paradise Garden
MZOXOLO VIMBA
Sunday best, kakade!
ROCHÉ VAN TIDDENS
Four Compositions
JAMES OATWAY & ALON SKUY
[BR]OTHER
borborygmus
ZIYANA LATEGAN
Invention as Ideological Reproduction
LETTA MBULU
Not Yet Uhuru (Amakhandela)
TUMI MOGOROSI
De
ANDREA LEIGH FARNHAM
A bad relationship with the truth
DAVID MWAMBARI
On the Social Impact of Reading Radical Literature
PHIWOKAZI QOZA
Choreographies of Protest Performance: 2. Somatic Communication and the experience of intensity
DUANE JETHRO
Shangaan Electro: shaping desire @180bpm
CLARE LOVEDAY
WOMEN IN MUSIC.co.za - A website for South African women music practitioners
ERNIE LARSEN
Escape Routes
LIZ SAVAGE
Myanmar: a post-colonial tale of fear, treachery and hope
STEVEN CRAIG HICKMAN
Weird Literature as Speculative Philosophy
frictions
VANGILE GANTSHO
"we have forgotten who we are"
JETHRO LOUW & GARTH ERASMUS
21st Century Khoisan Man
LUCY VALERIE GRAHAM
Seven settler poems
SERGIO HENRY BEN
Some Monday shit.
RIAAN OPPELT
The Boys in the Box
TRICIA WARDEN
Five Poems Two Songs and a Video
JOHAN VAN WYK
Man Bitch
ARI SITAS, GEORGE & DEBBIE MARI
Cold was the ground - A Requiem for Elephants Too**
ARI SITAS, GEORGE & DEBBIE MARI
Cold Was The Ground- A Requiem For Elephants Too* Part I
ARI SITAS, GEORGE & DEBBIE MARI
Cold was the ground - A Requiem for Elephants Too** Part II
claque
JANNOUS NKULULEKO AUKEMA
Something of Inexplicable Value: A Resurrection
FRANK MEINTJIES
From collective to corrective: South African poems of decolonisation
KNEO MOKGOPA
“This Bloodless Wound” - A Review of Kirsty Steinberg’s Confrontation
RONELDA S. KAMFER
Avoiding the obvious routes: Jolyn Phillips deconstructs the legend of Bientang
UNATHI SLASHA
Partaking in the Séance: Preliminary Remarks on Lesego Rampolokeng’s Bird-Monk Seding
WAMUWI MBAO
There are no barbarians: Michel Leiris - more phantom than Africa
ESTHER MARIE PAUW
Jess Auerbach's From Water to Wine: Becoming Middle Class in Angola
MBE MBHELE
Not nearly a review of Ontologicial Terror: Blackness, Nihilism, and Emancipation by Calvin L. Warren
MBALI KGAME
Mphutlane wa Bofelo's Transitions: from Post-Colonial Illusions to Decoloniality What went wrong and what now?
MALAIKA WA AZANIA
Why Do I Scream at God for the Rape of Babies?
TOAST COETZER
Country Conquerors: van blikkiesband tot firebrands – on the Social Impact of Rastafari
GEORGE KING
One Disc, Two Composers, Four Works: When Seven Defines the Music of Friendship
ERNESTO GARCIA MARQUES
Live Jimi Presley: white noise a la Neubauten
ekaya
DEREK DAVEY
Dodging the sjambok
CHRISTINE LUCIA
A Reflection on the Mohapeloa Edition
THEMBELA VOKWANA
Towards a Decolonial South African Musicology: Reflections on Christine Lucia’s Michael Mosoeu Moerane Scholarly Edition.
ANKE FROEHLICH & INGE ENGELBRECHT
Genadendal Music Collections Catalogue: an introduction
off the record
PETER DELPEUT
The Forgotten Evil pilot project digital version
PETER DELPEUT
The Forgotten Evil pilot chapter 5 charisma
PETER DELPEUT
The Forgotten Evil pilot chapter 9 The Forest of Astravas
PETER DELPEUT
The Forgotten Evil, pilot chapter 11 character
LOUIS CHUDE-SOKEI
When Echoes Return: roots, diaspora and possible Africas (a eulogy)
VEIT ERLMANN
The Disappearance of Otherness: ‘Africa Civilised, Africa Uncivilised’: Local Culture, World System and South African Music
IGNATIA MADALANE
From Paul to Penny: The Emergence and Development of Tsonga Disco (1985-1990s)
NIKLAS ZIMMER
Basil Breakey: Jazz contacts, Jazz culture.
OLIVIER LEDURE
Ted Joans
SAM MATHE
NDIKHO DOUGLAS XABA
CAN THEMBA
The Bottom of the Bottle
DANFORD TAFADZWA CHIBVONGODZE
Jonah Sithole’s Sabhuku
feedback
ALEXANDRA DODD
herri: a plenitude of material, ideas, sounds and voices
FACEBOOK FEEDBACK
Social Media Responses to herri issues 1 - 4
the selektah
ZARA JULIUS
A call for renewed internationalism: A sonic liberation front
PhD
DECENTERING THE ARCHIVE:
Visual Fabrications of Sonic Memories
NICOLA DEANE
FRAGMENTS By Way of Introduction
NICOLA DEANE
PASSAGE I: SURFACES A Surface Reading of the DOMUS Archive: framing space & time
NICOLA DEANE
PASSAGE II: INVAGINATION A Subjective Fold of the DOMUS Archive: a pocket of one’s own
NICOLA DEANE
PASSAGE III: NOISE A Hauntological Reconstruction of the DOMUS Archive: the noise remains
NICOLA DEANE
PASSAGE IV: THE MASK (De)Scripting the DOMUS Archive as Faceless Protagonist
NICOLA DEANE
ELISABETH UNMASKED by Nicola Deane
NICOLA DEANE
CONCLUSION Irresolution
hotlynx
shopping
SHOP
Purchase or listen
KOLEKA PUTUMA
Black Girl Live
contributors
the back page
MIKE VAN GRAAN
Covid-19 and its Existential Challenge to Theatre
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    #05
  • Theme Social Impact

SAIDIYA HARTMAN

Riot and Refrain

It was the dangerous music of open rebellion. En masse they announced what had been endured, what they wanted, what they intended to destroy. Bawling, screaming, cursing, and stomping made the cottage tremble and corralled them together into one large, pulsing formation, an ensemble reveling in the beauty of the strike. Young women hung out of the windows, crowded at the doors, and huddled on shared beds sounded a complete revolution, a break with the given, an undoing and remaking of values, which called property and law and social order into crisis. They sought out of here, out of now, out of the cell, out of the hold. The call and the appeal transformed them from prisoners into strikers, from faceless abstractions secured by a string of numbers affixed to a cotton jumper into a collective body, a riotous gathering, even if only for thirteen hours. In the discordant assembly, they found a hearing in one another.

The black noise emanating from Lowell Cottage expressed their rage and their longing. It made manifest the latent rebellion simmering beneath the surface of things. It provided the language in which “they lamented their lot and what they called the injustice of their keepers at the top of their voices.” Sonic upheaval was a tactic, a creative resource of the riot, in December and January, and again in July, when a clash erupted in the laundry room between a group of mostly black girls, including their white friends and lovers, and a group of white girls who hated the nigger lovers as much as they hated the black girls. When the police and state troopers arrived, the battle shifted and the girls fought them. The state authorities and the journalists were eager to label the clash as a race riot, but even so, they described the sound of the struggle against the state in the terms of black music. To those outside the circle it was a din without melody or center. The New York Times had trouble deciding which among the sensational headlines it should use for the article, so it went with three: “Devil’s Chorus Sung By Girl Rioters.” “Bedford Hears Mingled Shrieks and Squeals, Suggesting Inferno Set to Jaz(z).” “Outbreak Purely Vocal.” What exactly did Dante’s Inferno sound like when transposed into a jazz suite? For the reporters, jazz was a synonym for primal sound, unrestrained impulse, savage modernism. It was raw energy and excitement, nonsense and jargon, empty talk, excess, carnal desire. It was slang for copulation and conjured social disorder and free love. Perhaps this was an oblique reference to the sexual dimension of the riot. Improvisation—the aesthetic possibilities that resided in the unforeseen, collaboration in the space of enclosure, the secondary rhythms of social life capable of creating an opening where there was none—exceeded the interpretive grid of the state authorities and the journalists.

Sonic tumult and upheaval—it was resistance as music. It was a noise strike. In the most basic sense, the sounds emanating from Lowell were the free music of those in captivity, the abolition philosophy expressed within the circle, the shout and speech song of struggle. If freedom and mutual creation characterized the music, it too defined the strike and riot waged by the prisoners of Lowell. “The Reformatory Blues,” a facile label coined by the daily papers to describe the collective refusal of prison conditions, was Dante filtered through Ma Rainey and Buddy Bolden. (The sonic upheaval of Lowell Cottage echoed and sampled the long history of black sound—whoops and hollers, shrieks and squawks, sorrow songs and blues.)

The chants and cries escaped the confines of the prison even if their bodies did not: “Almost every window [of the cottage] was crowded with negro women who were shouting, crying and laughing hysterically.” Few outside the circle understood the deep sources of this hue and cry. The aesthetic inheritance of “jargon and nonsense” was nothing if not a philosophy of freedom that reached back to slave songs and circle dances—the sonic gifts of struggle and flight, death and refusal, became music or moanin’ or joyful noise or discordant sound.

For those within this circle, every groan and cry, curse and shout insisted slavery time was over. They were tired of being abused and confined; they wanted to be free. Aaron had written almost those exact words in one of his letters: “I tell you Miss Cobb, it is no slave time with colored people now.” So had Mattie’s mother. All of them might well have shouted,

No slave time now.

Abolition now.

In the surreal, utopian nonsense of it all, and at the heart of riot, was the anarchy of colored girls: treason en masse, tumult, gathering together, the mutual collaboration required to confront the prison authorities and the police, the willingness to lose oneself and become something greater—a chorus, swarm, ensemble, mutual aid society. In lieu of an explanation or an appeal, they shouted and screamed. How else were they to express the longing to be free? How else were they to make plain their refusal to be governed? It was the soundtrack to a history that hurt.

This excerpt from Wayward Lives, Beautiful Experiments is published with kind permission of the author, Professor Saidiya Hartman, her agent Alba Ziegler-Bailey at The Wylie Agency and her publisher Valentina Zanca at Profile Books, London. Heartfelt thanks to them all .

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