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5
Contents
editorial
KHADIJA TRACEY HEEGER
Redefined
GEORGE LEWIS
New Music Decolonization in Eight Difficult Steps
GIORGIO AGAMBEN
The Supreme Music. Music and Politics
Theme Social Impact
SAIDIYA HARTMAN
Riot and Refrain
THOMAS BERNHARD
Executioners
WILLEMIEN FRONEMAN & STEPHANUS MULLER
Music’s “non-Political Neutrality”: When race dare not speak its name
STEVEN ROBINS
Spectres of Racial Science at Stellenbosch University: From Eugen Fischer’s Eugenics to the Department of Sport Sciences’ Retracted Article
MOHAMMAD SHABANGU
Education as the Practice of Freedom: Towards a Decolonisation of Desire
CHUMANI MAXWELE
The Solitary Protest That Gave Birth To #RhodesMustFall
SISCA JULIUS
Chappies bubblegum
EMILE YX? JANSEN
Heal the Hood & World with Afrocation
MESULI NALE
Move For Two: Educating for Leadership Through Dance
SARAH MALOTANE HENKEMAN
On the Social Impact of Telling Your Own Story in Your Own Way
ACHMAT DAVIDS
The Social Impact of Language: The "Coloured" Image of Afrikaans in Nineteenth Century Cape Town
JACKIE SHANDU
On the Social Impact of Self Hatred
AZOLA DAYILE
Imbamba – Uthunyiwe: On the Social Impact of Migrant Labour
YAMKELA F. SPENGANE
On the Social Impact of Name Changes
ANELE NZIMANDE
On the Social Impact of Motherhood
ZIYANA LATEGAN
Problems of and for Philosophy
galleri
JOAN OTIENO
Art as the Social Impact of Repurposing Waste Materials
GARTH ERASMUS
Xnau
GARTH ERASMUS
Virulent Strain
ANDREA ROLFES
Not the Paradise Garden
MZOXOLO VIMBA
Sunday best, kakade!
ROCHÉ VAN TIDDENS
Four Compositions
JAMES OATWAY & ALON SKUY
[BR]OTHER
borborygmus
ZIYANA LATEGAN
Invention as Ideological Reproduction
LETTA MBULU
Not Yet Uhuru (Amakhandela)
TUMI MOGOROSI
De
ANDREA LEIGH FARNHAM
A bad relationship with the truth
DAVID MWAMBARI
On the Social Impact of Reading Radical Literature
PHIWOKAZI QOZA
Choreographies of Protest Performance: 2. Somatic Communication and the experience of intensity
DUANE JETHRO
Shangaan Electro: shaping desire @180bpm
CLARE LOVEDAY
WOMEN IN MUSIC.co.za - A website for South African women music practitioners
ERNIE LARSEN
Escape Routes
LIZ SAVAGE
Myanmar: a post-colonial tale of fear, treachery and hope
STEVEN CRAIG HICKMAN
Weird Literature as Speculative Philosophy
frictions
VANGILE GANTSHO
"we have forgotten who we are"
JETHRO LOUW & GARTH ERASMUS
21st Century Khoisan Man
LUCY VALERIE GRAHAM
Seven settler poems
SERGIO HENRY BEN
Some Monday shit.
RIAAN OPPELT
The Boys in the Box
TRICIA WARDEN
Five Poems Two Songs and a Video
JOHAN VAN WYK
Man Bitch
ARI SITAS, GEORGE & DEBBIE MARI
Cold was the ground - A Requiem for Elephants Too**
ARI SITAS, GEORGE & DEBBIE MARI
Cold Was The Ground- A Requiem For Elephants Too* Part I
ARI SITAS, GEORGE & DEBBIE MARI
Cold was the ground - A Requiem for Elephants Too** Part II
claque
JANNOUS NKULULEKO AUKEMA
Something of Inexplicable Value: A Resurrection
FRANK MEINTJIES
From collective to corrective: South African poems of decolonisation
KNEO MOKGOPA
“This Bloodless Wound” - A Review of Kirsty Steinberg’s Confrontation
RONELDA S. KAMFER
Avoiding the obvious routes: Jolyn Phillips deconstructs the legend of Bientang
UNATHI SLASHA
Partaking in the Séance: Preliminary Remarks on Lesego Rampolokeng’s Bird-Monk Seding
WAMUWI MBAO
There are no barbarians: Michel Leiris - more phantom than Africa
ESTHER MARIE PAUW
Jess Auerbach's From Water to Wine: Becoming Middle Class in Angola
MBE MBHELE
Not nearly a review of Ontologicial Terror: Blackness, Nihilism, and Emancipation by Calvin L. Warren
MBALI KGAME
Mphutlane wa Bofelo's Transitions: from Post-Colonial Illusions to Decoloniality What went wrong and what now?
MALAIKA WA AZANIA
Why Do I Scream at God for the Rape of Babies?
TOAST COETZER
Country Conquerors: van blikkiesband tot firebrands – on the Social Impact of Rastafari
GEORGE KING
One Disc, Two Composers, Four Works: When Seven Defines the Music of Friendship
ERNESTO GARCIA MARQUES
Live Jimi Presley: white noise a la Neubauten
ekaya
DEREK DAVEY
Dodging the sjambok
CHRISTINE LUCIA
A Reflection on the Mohapeloa Edition
THEMBELA VOKWANA
Towards a Decolonial South African Musicology: Reflections on Christine Lucia’s Michael Mosoeu Moerane Scholarly Edition.
ANKE FROEHLICH & INGE ENGELBRECHT
Genadendal Music Collections Catalogue: an introduction
off the record
PETER DELPEUT
The Forgotten Evil pilot project digital version
PETER DELPEUT
The Forgotten Evil pilot chapter 5 charisma
PETER DELPEUT
The Forgotten Evil pilot chapter 9 The Forest of Astravas
PETER DELPEUT
The Forgotten Evil, pilot chapter 11 character
LOUIS CHUDE-SOKEI
When Echoes Return: roots, diaspora and possible Africas (a eulogy)
VEIT ERLMANN
The Disappearance of Otherness: ‘Africa Civilised, Africa Uncivilised’: Local Culture, World System and South African Music
IGNATIA MADALANE
From Paul to Penny: The Emergence and Development of Tsonga Disco (1985-1990s)
NIKLAS ZIMMER
Basil Breakey: Jazz contacts, Jazz culture.
OLIVIER LEDURE
Ted Joans
SAM MATHE
NDIKHO DOUGLAS XABA
CAN THEMBA
The Bottom of the Bottle
DANFORD TAFADZWA CHIBVONGODZE
Jonah Sithole’s Sabhuku
feedback
ALEXANDRA DODD
herri: a plenitude of material, ideas, sounds and voices
FACEBOOK FEEDBACK
Social Media Responses to herri issues 1 - 4
the selektah
ZARA JULIUS
A call for renewed internationalism: A sonic liberation front
PhD
DECENTERING THE ARCHIVE:
Visual Fabrications of Sonic Memories
NICOLA DEANE
FRAGMENTS By Way of Introduction
NICOLA DEANE
PASSAGE I: SURFACES A Surface Reading of the DOMUS Archive: framing space & time
NICOLA DEANE
PASSAGE II: INVAGINATION A Subjective Fold of the DOMUS Archive: a pocket of one’s own
NICOLA DEANE
PASSAGE III: NOISE A Hauntological Reconstruction of the DOMUS Archive: the noise remains
NICOLA DEANE
PASSAGE IV: THE MASK (De)Scripting the DOMUS Archive as Faceless Protagonist
NICOLA DEANE
ELISABETH UNMASKED by Nicola Deane
NICOLA DEANE
CONCLUSION Irresolution
hotlynx
shopping
SHOP
Purchase or listen
KOLEKA PUTUMA
Black Girl Live
contributors
the back page
MIKE VAN GRAAN
Covid-19 and its Existential Challenge to Theatre
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Archive About Contact Africa Open Institute
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    #05
  • borborygmus

DAVID MWAMBARI

On the Social Impact of Reading Radical Literature

Introductory note: This is a creative piece first posted on Facebook for a small audience. Inspired by I Write What I Like and written in a moment of resisting “the little white man that sits on your shoulder and checks out everything you do or say”. This is therefore an attempt to follow Toni Morrison’s advice to “sort of knock him off and you’re free”. In this sense, I too “can write about anything, to anyone, for anyone”. I have included references for further reading in different sections.

Every radical book that questions ‘whiteness’, eurocentric approaches and the search for Epistemic Freedom needs to come with the famous warning: Do not try this at home or practice this at your own risk ...

The literature can affect you deeply and (dis)order your everyday speech or actions … In this example the risk was low, in others it can lead to being fired from a good job etc …

Let me tell you a story of an encounter with “power and whiteness in everyday life”

After spending many early hours of the morning immersed in foundational texts of pan-Africanists from particular struggles against racism, colonialism, etc, (a Zimbabwean, someone from Botswana, New Zealand and Canada, and some old texts on the Haitian revolution and resistance, I met with someone. The previous evening I had been in deep debate with a Congolese intellectual and comrade and our conversations were intense and constructive…

That morning I went for an appointment and my interlocutor was a white man in his white country but one that I have troubling ties with … The topic of discussion really does not matter but for you as the reader to understand let me say the following: I was a client coming to ask for a service and he was meant to explain to me some things from his professional perspective, then offer me the service.

How do I approach aggressive racism or power in general, you might ask? My usual self, most of the time, is diplomatic, especially when engaging with those with any sort of power

(but white male power is toxic on another level,

sometimes it requires a word or two of resistance even on a good day) because they can crush you in so many ways and move on, while you remain nursing your wounds for a very long time … So I tend to take it all in, shut up and transact and leave …

Anyway, these theories, oh these theories of liberation were smoking that morning, were just too deep and they were still fresh in my mind… It was like I had been drinking whisky in the morning … I was drunk with ideals of national, regional and global emancipation possibilities against white power in particular, I was on an intellectual, emotional high … Literature does that to me, especially when fermented by conversations like the one I had with the comrade …

Then, when I asked the white man a simple question on what we were to discuss, in his response he used a really bad tone. My mind alert to his white male privileges because of the early morning literature, I took offense with his manner of talking to me. Just impolite. He probably talks to everyone in this way or woke up badly as I was his first client as far as I could tell, but I did not even consider that possibility. My ‘drunk’ faculties processing his speech in very few seconds, words rolling out of his masked mouth whose teeth I could not see, sounded to me like he chose the tutorial ‘tone’, loaded with infantile innuendos that I interpreted very quickly as suggesting I had no ability to understand the simple process he was explaining to me. His tone was aggressive to my disgust.

Now usually, like I said above, when faced with this amount of arrogance or confidence in ‘whiteness’ or power, in general, I take a back seat, I say to myself here is a case study. Or, uh, someone did not sleep well, or has had a rocky life …  as If I am their therapist. I theorize on possibilities of this human being, complex and unknown, but human, and therefore there is the possibility of establishing a relationship regardless of where they are coming from. If really pissed off I say ok can I find someone who is their supervisor to give a complaint as a client … I really try, I do …

I take a step back and ask again for clarification almost to make them reflect on what they are saying, and if they appreciate how it might be coming across to me, and who we are in this conversation, the brief encounters shaped by histories of what we were told about each other, I try a cocktail of approaches borrowed from many people handling serious potential disagreements including my parents, Ghandi-ism/some old Mandelaism/mixed with MLKism/Lumumbaism, Motherteresa-ism and even remind myself of those words of Michelle Obama’s when they go low … we go high or wherever near high, depending on the doses of racism or classism etcism I am being showered with in those seconds, minutes, hours, days, weeks of interactions …

I try and take the education root with the Freirian school influencing my faculties and ordering steps my tongue should take to respond … Because even me I fail many times, even me, I am sure there are those who can eloquently talk about how they have been at the receiving end of my own abuse of power … (if you are one of them and reading this please don’t take this as an invitation to comment on those sins of mine, please inbox me and I will apologize) …

But not this time, not when I am drunk on the liberation literature… I went crazy, it was not only the aggressive tone of anti-whiteness that I spat out of my mouth like fire … I told him to stop being arrogant, and

insulting me as if I was not also baptized in the same eurocentric knowledge of constructing an argument that he was

He took offense that I called him arrogant, how could I, he must have thought? I gave him ammunition and he used it efficiently for minutes to come … He became even more aggressive with his tone and explained that perhaps I was not able to follow his logic, I said what?

We argued on the premises of logic and power of who decides which logic is the right logic in this particular argument or why can’t he make an effort to understand me as a client … he then said I am being subjective …

My mentor and professor used to say don’t spend time on semantics unless you have time, but this time I forgot that advice … Remember I was drunk on the literature….

Again, I had just been studying feminist approaches questioning objectivity in research, so I wanted to relate now on that too … I then decided to ask him what he understood to be objective and subjective in this life, he got alarmed and wanted to show off his knowledge and, still using that condescending tone, the kind I am usually able to deconstruct in a sentence, sacrifice my feelings about it to rescue human relationships … but I took his explanation to be weak and gave it back to him in a few lines, declaring in this situation there is no objective perspective, it’s your word against mine … I was about to call for a mediator to make sure I get the service I really needed and I am sure he didn’t want to serve anymore this difficult client who won’t take the power and swallow it…

He failed to define it well in my view and I let him know that. So I defined, explained, gave examples… At that point, I felt relief behind his masked mouth and mine. I saw his eyes change. His white self approved me. It felt good to win an argument in that moment and let him know that he can’t use his words just anyhow in this conversation … He said that for 20 years he had been doing this kind of job, but he had never met a client like me … I said well here is the exception then. I said it could have been 20 years of not treating clients “like me” (hint hint hint Mr. – I am complex) right so take today as a moment of meeting new clients and treat them right or lose them …

At that point, I saw his eyes twinkling again towards advising his tone to have manners and appreciating where I was coming from … I did not expect him to understand the kind of pensive anti-colonial mood I was in, he said I see where this is going. I could tell he was concerned I was going to call it the ‘R’ word, which, if he is a white liberal man, is the worst insult and can lead to ‘white fragility’ things … For a second I thought this man must be worried I will scream “I can’t breathe“, he must have watched the trial results last night and he must be a nice guy who does not want to sit on my neck, which really allowed me to give him the benefit of the doubt. He wanted to walk away but he probably realized it would send even worse signals. At this point, I also remembered I was possibly tipsy on radical literature and needed to return to my sober self and not call for a BLM revolution kind of spirit in this unpleasantly tense encounter …

So I said, Sir, who are you to determine the future of this moment? Why do you now give yourself the power to decide how this conversation will go and where it is going, (in my mind I was really paraphrasing a conversation I had the previous evening with a comrade on whiteness and the power to decide) … In my mind, something, some churchraised good boy voice started to calm me down. That voice told me “Man, you are taking this too far. It’s not worth it, you are not achieving even the goal of this meeting.” And you too, your character and tone often drips with imperfections …

Here is the redemptive part of human beings. He must have thought the same because as soon as I turned my energy towards separating the tone (look at how I now use myself as the good guy, which is false, he too was trying), the person, and the reason for the meeting, he also decided to calm down. We both looked at each other, locked eyes, and at that point I think we told each other in silence, damn good to make your acquaintance.

And what was the reason we are meeting again? How can we transact and move on? He explained to me like I was a normal client, he used what I perceived this time as the right tone, my sensitive heart started to reduce speed … We did what we were supposed to do a few minutes ago if we had only been sensitive to each other’s predicaments … If this was not a Covid-19 historic moment we would have shaken hands because really there was a meeting of the mind, admittedly of the aggressive kind, but we did not give up on each other …

I am not responsible for what he did with the conversation, but I know it left me reflecting and with more questions than any recent encounters … We worked together and achieved our goal in this instance …

Now, what’s the point of the story? I don’t know. Maybe it’s just a story. Without a moral at the end of it, told for the sake of telling stories of everyday encounters and what literature does to us as available agents … Perhaps we need to be taking these doses of knowledge in private and then meet people where they are at? But then why are we the ones to continue to take all kinds of punches, begging that the powerful use respectful tones even when only for a short transaction?

When I returned I continued reading and here again was a question: Aimé Césaire asked his friend Léopold Sédar Senghor “Who am I? Who are we? What are we in this white world?” And Senghor replied: “That’s quite a problem”.

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PHIWOKAZI QOZA
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