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Contents
editorial
IMRAAN COOVADIA
Living with sorcerers
ZEINAB SHAATH
The Urgent Call of Palestine
ALLAN BOESAK
“HOW LONG FOR PALESTINE?”
MAKHOSINI MGITYWA
The Crux of the Matter
MALAIKA MAHLATSI
On the genocide in Palestine and the death of academic freedom and democracy in Western universities
BRANKO MARCETIC
Israel’s Gaza War Is One of History’s Worst Crimes Ever
CHRIS HEDGES
American Sadism
ARYAN KAGANOF
On Power and Powerlessness: Genocide in Gaza Through the Lens of Afropessimism and Decay Studies
MICHAEL SFARD
We Israelis Are Part of a Mafia Crime Family. It's Our Job to Fight Against It From Within
Theme Gaza
ZEENAT ADAM
Gaza and the Graveyard of Excuses
MAHMOUD AL SHABRAWI
Writing Between Fear and Survival
GOODENOUGH MASHEGO
Why I can’t condemn October 7
GARTH ERASMUS
Lamentations for GAZA
SALIM VALLY and ROSHAN DADOO
Africa’s strong bonds to Palestine
ZUKISWA WANNER
A Common Humanity
MUHAMMAD OMARUDDIN (DON MATTERA)
A Song for Palestine
TSHEPO MADLINGOZI
Ilizwe Lifile/Nakba: Le-fatshe & Crises of Constitution in (Neo)Settler Colonies
SINDRE BANGSTAD
Palestine, Israel and academic freedom in South Africa
GWEN ANSELL
Resistance music – a mirror reflecting truth; a hammer forging solidarity
FMFP (FREE MUSIC FREE PALESTINE)
Listening as an anti-colonial way of engaging
ATIYYAH KHAN
A movement against silencing: What the genocide in Palestine has taught us about journalism
ASHRAF HENDRICKS
Visual Memoirs of Solidarity with Palestine in Cape Town
ATIYYAH KHAN
GAZA: Where wearing a PRESS vest is a death sentence
VISUAL INTIFADA
NARRATIVE REPAIR
SHARI MALULEKE
A Prayer to the Olive Tree
THANDI GAMEDZE
Jesus of Occupied Palestine
NATHI NGUBANE
MALCOLM X IN GAZA
MARIAM JOOMA ÇARIKCI
The dark side of the rainbow: How Apartheid South Africa and Zionism found comfort in post-94 rhetoric
CRAIG MOKHIBER
The ICJ finds that BDS is not merely a right, but an obligation
ROSHAN DADOO
South African coal fuels a genocide: BOYCOTT GLENCORE NOW
IMĀN ZANELE OMAR
From the ground
DEAN HUTTON
Who would you be under Apartheid?
galleri
SÍONA O’CONNELL
Keys to Nowhere
SAMAR HUSSAINI
The Palette of Tradition and other, earlier works
SLOVO MAMPHAGA
Chronology of the Now
DEON MAAS
The Resistance
OLU OGUIBE
A Brief Statement on Art and Genocide
CANDICE BREITZ
8 may 2025 Berlin
ADLI YACUBI
A Moment Is On Its Way
TRACEY ROSE
If Hitler Was A Girl Who Went To Art School (2024-2025)
borborygmus
CHARLES LEONARD
Zeinab Shaath : the famous Teta
THE ALDANO COLLECTIVE
Withold
DIMA ORSHO
Excerpts from Half Moon, a film by Frank Scheffer
GARTH ERASMUS
Where is God?
LOWKEY FEATURING MAI KHALIL
Palestine Will Never Die
CHRIS THURMAN
Intertexts for Gaza (or, Thirteen ways of looking past a genocide)
KEENAN AHRENDS
The Wandering Dancer
NATHAN TRANTRAAL
‘D’ is vi destruction
INSURRECTIONS ENSEMBLE
Let Me Lie To You
RODRIGO KARMY BOLTON
Palestine’s Lessons for the Left: Theses for a Poetics of the Earth
MARYAM ABBASI
Drums, Incense, and the Unseen
frictions
HIBA ABU NADA
Not Just Passing
NICHOLAS MIRZOEFF
The Visible and the Unspeakable (For Mahmoud Khalil)
MPHUTLANE WA BOFELO
Before You Kill Them
ABIGAIL GEORGE
4 Struggle Songs for Palestine
MIKE VAN GRAAN
4 Poems for Gaza
EUGENE SKEEF
To The Demise of War Mongers (a suite for the people of GAZA).
ALLAN KOLSKI HORWITZ
Gaza: two poems
MALIKA LUEEN NDLOVU
At the end of a thread, holding my breath, beading
NGOMA HILL
From the River to the Sea
JESÚS SEPÚLVEDA
Gaza 2024
ARYAN KAGANOF
GAZA (body double)
VONANI BILA
Under Rubble
JACKSON MAC LOWE
Social Significance
FRANK MEINTJIES
5 poems from A Place to night in
DIANA FERRUS
Burdened man
claque
FINN DANIELS-YEOMANS
‘If Cannes did not want to go to Gaza, Gaza had to go to Cannes’: Institutional Censorship at Film Festivals post-October 7.
FRANK MEINTJIES
Abigail George’s SONGS FOR PALESTINE - "struggle poems" in an age of livestreamed genocicde
PHILLIPPA YAA DE VILLIERS
ukuphelezela and Nida Younis’ Two Bodies/Zwei Korper
RUTH MARGALIT
Writing the Nakba in Hebrew
NATHAN TRANTRAAL
Ons is gevangenes van dit wat ons liefhet: Magmoed Darwiesj gedigte in Afrikaans
HEIN WILLEMSE
Frank Meintjies: a mature poet, intellectually astute with a refined social, political and ecological consciousness
M. SOGA MLANDU
'Tell Them I Am Dead’: Sithembele Isaac Xhegwana’s Dark Lines of History
NIKLAS ZIMMER
Détourning the cut
ekaya
LYNTHIA JULIUS
I believe the children for the future
JENNIFER KESTIS FERGUSON
Nikita
CHERYL DAMON
No Ordinary Rage
SKHUMBUZO PHAKATHI
Don’t forget Phila Ndwandwe
INGRID ORIT HURWITZ
SHATTERED
STEVEN ROBINS
The blindspots of Zionist history and the ‘ancient scripts’ of primordial Jewish victimhood
LIESL JOBSON
Sorrowful Mysteries
herri
Towards a Preliminary Archaeology of herri
off the record
STEPHEN CLINGMAN
The Voices in My Head: Reflections on South Africa, Israel, Palestine, Gaza
ANNI KANAFANI
Ghassan Kanafani
FILMS
by Palestinian Women
STEVEN ROBINS
Re-reading Jabotinsky’s The Iron Wall in the time of genocide in Gaza.
JANNIKE BERGH in conversation with HAIDAR EID
Even Ghosts Weep in Gaza
ASHRAF KAGEE
Three friends in Gaza
AMIRA HASS
"Resist the Normalization of Evil": On Palestine and Journalism
GEORGE KING
Fields, Forests and Fakery: ‘Green Colonialism’ in Palestine
HEIDI GRUNEBAUM
The Village Under the Forest
MEIR KAHANE
Jewish Terror: A JEWISH STATE VERSUS WESTERN DEMOCRACY
FRANK ARMSTRONG
Ireland and Palestine: A Crucial Vote Awaits
NIKHIL SINGH
The Siege of Gaza 332 BC
feedback
DENIS EKPO
1 April 2025
DEON-SIMPHIWE SKADE
23 March 2025
LIZ SAVAGE
10 January 2025
CEDRIK FERMONT
10 August 2024
AZSACRA ZARATHUSTRA
6 August 2024
FACEBOOK FEEDBACK
Facebook
PhD
COLE MEINTJIES
Power in Relation to Life and Death: Israel's genocide in Gaza
the selektah
CHRISTINA HAZBOUN
Palestinian Women’s Voices in Music and Song – 2025 version
ATIYYAH KHAN
IQRA!
hotlynx
shopping
SHOPPING
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contributors
the back page
MICHAEL TAUSSIG
Two Weeks In Palestine
GEORGE STEINER
This is called History
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    #11
  • Theme Gaza

SALIM VALLY and ROSHAN DADOO

Africa’s strong bonds to Palestine

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The Palestinian struggle has long captured the imagination of oppressed South Africans. Israel held close ties with the apartheid state of South Africa, with relations dating back to the creation of the Israeli state in 1948 after the expulsion of Palestinians from their land. The same year, the National Party came to power in South Africa in a whites-only election and began to create the legal system of discrimination and repression they called apartheid.

In response, strong bonds were forged between resistance movements, including the Palestine Liberation Organisation (PLO) and the African National Congress (ANC) and Pan African Congress (PAC) in South Africa, as well as the South West People’s Organisation (SWAPO) in Namibia and the Mozambique Liberation Front (FRELIMO).

Ronnie Kasrils, chair of the Palestine Solidarity Campaign’s Johannesburg branch, recalls: ‘We South Africans fighting apartheid, and turning to armed struggle in 1961, had a special affection for the Palestinian people. We taught about the Palestinian struggle in our training camps; we read Palestinian poems and books; we had their posters on our walls. When we trained in Algeria, Egypt, the Soviet Union, our paths crossed, and we were elated to share similar stories.’ In the era of decolonisation, Palestine was a critical rallying cry against imperialism.

In the late 1960s and early ’70s the Black Consciousness Movement, a grassroots anti-apartheid movement, also expressed support for the Palestinian struggle. So too did one of Africa’s greatest independence heroes, Amílcar Cabral,

who said: ‘We stand with the Palestinian refugees and support everything that the children of Palestine do in order to free their country, and… the Arab and African countries do to aid the Palestinian people to recover its dignity, its independence and its right to life.’

South Africans recognise Israel’s culpability in their own historic oppression. In the 1970s, this extended to the field of nuclear weaponry – Israeli experts helped South Africa develop at least six nuclear warheads. In 1977, after the murder of anti-apartheid activist Steve Biko by South African security police, the UN imposed a mandatory arms embargo on the country. And by the 1980s the global anti-apartheid movement forced states to impose sanctions.

But as late as 1980, 35 per cent of Israel’s arms exports were destined for South Africa and, in the same decade, Israel imported South African goods and re-exported them to the world as a form of inter-racist solidarity. Meanwhile Israeli companies subsidised by the apartheid regime were established in a number of bantustans, all the while paying workers a pittance.

It has now been over two decades since the 2001 Durban World Conference against Racism described Israeli oppression as apartheid. Today, the fact that Israel practises apartheid is recognised by the United Nations, Human Rights Watch, Amnesty International, B’Tselem (based in Israel), Al Haq (based in Palestine) and numerous other rights organisations.

Shifting ties

The historic ties forged through common struggles for national liberation in Africa and Palestine have shifted, however, in the past 20 years. Many African states are normalising relations with Israel. Until the recent outbreak of violence, Sudan was close to normalising relations with Israel through a UAE-brokered deal. 

In 2022, Morocco signed a normalisation agreement. In July 2023, Malawi announced the opening of an embassy in Israel. And bilateral economic relations are expanding in Ghana, Kenya, Tanzania and Senegal.

Embracing Israel violates the radical commitment enshrined in the preamble to the African Charter on Human and Peoples’ Rights ‘to eliminate colonialism, neocolonialism, apartheid, Zionism’. South Africa, alongside Namibia, Algeria and Nigeria, was at the forefront of challenging the unilateral decision in 2021 by African Union chair Moussa Faki Mahamat to grant Israel observer status to the AU in 2022.

The following year, an Israeli foreign ministry representative was expelled from the AU opening session due to ongoing pressure for Israel to remain outside the AU until a consensual decision on the matter is taken. These events are indicative of Israel’s complex political manoeuvrings with a number of African governments.

Somali students protest in Mogadishu, Somalia, in support of Palestinians under siege in Sheikh Jarrah, May 2021 CREDIT: REUTERS/FEISAL OMA

Israel, a powerhouse in the global military-industrial complex, is also increasing military cooperation with some African states. Senegal, a country fighting a war against armed groups on its southern border, spent over half a million dollars on Israeli arms and ammunition in 2020. 

Israel also sells surveillance and security technologies to various African governments. This has included Pegasus software, which was found on cell phones in a number of African countries, and has been central in undermining democracy in Africa and elsewhere.

In an attempt to greenwash its apartheid crimes, Israel is also selling water and agri-technology to African countries. Never mind that these projects are often unsustainable and destructive to local communities, nor the bitter irony of Israel selling water technologies when Palestinians in the occupied territories are cut off from water supplies on a routine basis.

Solidarity today

As a result of these various developments, in March 2022 solidarity organisations and activists launched a Pan-African Palestine Solidarity Network (PAPSN) in Dakar, Senegal. Participants came from 21 countries. PAPSN aims to build a continent-wide solidarity network to lobby African governments and mobilise civil society, and through the Boycott, Divestment and Sanctions (BDS) campaign, ensure an end of all relations by African governments, institutions and civil society organisations with the Israeli apartheid regime.

The former South African president Nelson Mandela famously said, ‘We know too well that our freedom is incomplete without the freedom of the Palestinians.’

In 2022, addressing the PAPSN launch meeting, his grandson, Nkosi Zwelivelile Mandla Mandela, reminded us that: ‘We must continue to mobilise the Boycott, Divestment and Sanctions (BDS) campaign as a critical pillar of our solidarity work in Africa.’ It’s in the spirit of internationalism that the fight continues.

This article first appeared in Issue #241 Pan-Africanism and was subsequently re-published by Red Pepper and is re-published in herri with kind permission of the authors.

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