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Contents
editorial
IMRAAN COOVADIA
Living with sorcerers
ZEINAB SHAATH
The Urgent Call of Palestine
ALLAN BOESAK
“HOW LONG FOR PALESTINE?”
MAKHOSINI MGITYWA
The Crux of the Matter
MALAIKA MAHLATSI
On the genocide in Palestine and the death of academic freedom and democracy in Western universities
BRANKO MARCETIC
Israel’s Gaza War Is One of History’s Worst Crimes Ever
CHRIS HEDGES
American Sadism
ARYAN KAGANOF
On Power and Powerlessness: Genocide in Gaza Through the Lens of Afropessimism and Decay Studies
MICHAEL SFARD
We Israelis Are Part of a Mafia Crime Family. It's Our Job to Fight Against It From Within
Theme Gaza
ZEENAT ADAM
Gaza and the Graveyard of Excuses
MAHMOUD AL SHABRAWI
Writing Between Fear and Survival
GOODENOUGH MASHEGO
Why I can’t condemn October 7
GARTH ERASMUS
Lamentations for GAZA
SALIM VALLY and ROSHAN DADOO
Africa’s strong bonds to Palestine
ZUKISWA WANNER
A Common Humanity
MUHAMMAD OMARUDDIN (DON MATTERA)
A Song for Palestine
TSHEPO MADLINGOZI
Ilizwe Lifile/Nakba: Le-fatshe & Crises of Constitution in (Neo)Settler Colonies
SINDRE BANGSTAD
Palestine, Israel and academic freedom in South Africa
GWEN ANSELL
Resistance music – a mirror reflecting truth; a hammer forging solidarity
FMFP (FREE MUSIC FREE PALESTINE)
Listening as an anti-colonial way of engaging
ATIYYAH KHAN
A movement against silencing: What the genocide in Palestine has taught us about journalism
ASHRAF HENDRICKS
Visual Memoirs of Solidarity with Palestine in Cape Town
ATIYYAH KHAN
GAZA: Where wearing a PRESS vest is a death sentence
VISUAL INTIFADA
NARRATIVE REPAIR
SHARI MALULEKE
A Prayer to the Olive Tree
THANDI GAMEDZE
Jesus of Occupied Palestine
NATHI NGUBANE
MALCOLM X IN GAZA
MARIAM JOOMA ÇARIKCI
The dark side of the rainbow: How Apartheid South Africa and Zionism found comfort in post-94 rhetoric
CRAIG MOKHIBER
The ICJ finds that BDS is not merely a right, but an obligation
ROSHAN DADOO
South African coal fuels a genocide: BOYCOTT GLENCORE NOW
IMĀN ZANELE OMAR
From the ground
DEAN HUTTON
Who would you be under Apartheid?
galleri
SÍONA O’CONNELL
Keys to Nowhere
SAMAR HUSSAINI
The Palette of Tradition and other, earlier works
SLOVO MAMPHAGA
Chronology of the Now
DEON MAAS
The Resistance
OLU OGUIBE
A Brief Statement on Art and Genocide
CANDICE BREITZ
8 may 2025 Berlin
ADLI YACUBI
A Moment Is On Its Way
TRACEY ROSE
If Hitler Was A Girl Who Went To Art School (2024-2025)
borborygmus
CHARLES LEONARD
Zeinab Shaath : the famous Teta
THE ALDANO COLLECTIVE
Withold
DIMA ORSHO
Excerpts from Half Moon, a film by Frank Scheffer
GARTH ERASMUS
Where is God?
LOWKEY FEATURING MAI KHALIL
Palestine Will Never Die
CHRIS THURMAN
Intertexts for Gaza (or, Thirteen ways of looking past a genocide)
KEENAN AHRENDS
The Wandering Dancer
NATHAN TRANTRAAL
‘D’ is vi destruction
INSURRECTIONS ENSEMBLE
Let Me Lie To You
RODRIGO KARMY BOLTON
Palestine’s Lessons for the Left: Theses for a Poetics of the Earth
MARYAM ABBASI
Drums, Incense, and the Unseen
frictions
HIBA ABU NADA
Not Just Passing
NICHOLAS MIRZOEFF
The Visible and the Unspeakable (For Mahmoud Khalil)
MPHUTLANE WA BOFELO
Before You Kill Them
ABIGAIL GEORGE
4 Struggle Songs for Palestine
MIKE VAN GRAAN
4 Poems for Gaza
EUGENE SKEEF
To The Demise of War Mongers (a suite for the people of GAZA).
ALLAN KOLSKI HORWITZ
Gaza: two poems
MALIKA LUEEN NDLOVU
At the end of a thread, holding my breath, beading
NGOMA HILL
From the River to the Sea
JESÚS SEPÚLVEDA
Gaza 2024
ARYAN KAGANOF
GAZA (body double)
VONANI BILA
Under Rubble
JACKSON MAC LOWE
Social Significance
FRANK MEINTJIES
5 poems from A Place to night in
DIANA FERRUS
Burdened man
claque
FINN DANIELS-YEOMANS
‘If Cannes did not want to go to Gaza, Gaza had to go to Cannes’: Institutional Censorship at Film Festivals post-October 7.
FRANK MEINTJIES
Abigail George’s SONGS FOR PALESTINE - "struggle poems" in an age of livestreamed genocicde
PHILLIPPA YAA DE VILLIERS
ukuphelezela and Nida Younis’ Two Bodies/Zwei Korper
RUTH MARGALIT
Writing the Nakba in Hebrew
NATHAN TRANTRAAL
Ons is gevangenes van dit wat ons liefhet: Magmoed Darwiesj gedigte in Afrikaans
HEIN WILLEMSE
Frank Meintjies: a mature poet, intellectually astute with a refined social, political and ecological consciousness
M. SOGA MLANDU
'Tell Them I Am Dead’: Sithembele Isaac Xhegwana’s Dark Lines of History
NIKLAS ZIMMER
Détourning the cut
ekaya
LYNTHIA JULIUS
I believe the children for the future
JENNIFER KESTIS FERGUSON
Nikita
CHERYL DAMON
No Ordinary Rage
SKHUMBUZO PHAKATHI
Don’t forget Phila Ndwandwe
INGRID ORIT HURWITZ
SHATTERED
STEVEN ROBINS
The blindspots of Zionist history and the ‘ancient scripts’ of primordial Jewish victimhood
LIESL JOBSON
Sorrowful Mysteries
herri
Towards a Preliminary Archaeology of herri
off the record
STEPHEN CLINGMAN
The Voices in My Head: Reflections on South Africa, Israel, Palestine, Gaza
ANNI KANAFANI
Ghassan Kanafani
FILMS
by Palestinian Women
STEVEN ROBINS
Re-reading Jabotinsky’s The Iron Wall in the time of genocide in Gaza.
JANNIKE BERGH in conversation with HAIDAR EID
Even Ghosts Weep in Gaza
ASHRAF KAGEE
Three friends in Gaza
AMIRA HASS
"Resist the Normalization of Evil": On Palestine and Journalism
GEORGE KING
Fields, Forests and Fakery: ‘Green Colonialism’ in Palestine
HEIDI GRUNEBAUM
The Village Under the Forest
MEIR KAHANE
Jewish Terror: A JEWISH STATE VERSUS WESTERN DEMOCRACY
FRANK ARMSTRONG
Ireland and Palestine: A Crucial Vote Awaits
NIKHIL SINGH
The Siege of Gaza 332 BC
feedback
DENIS EKPO
1 April 2025
DEON-SIMPHIWE SKADE
23 March 2025
LIZ SAVAGE
10 January 2025
CEDRIK FERMONT
10 August 2024
AZSACRA ZARATHUSTRA
6 August 2024
FACEBOOK FEEDBACK
Facebook
PhD
COLE MEINTJIES
Power in Relation to Life and Death: Israel's genocide in Gaza
the selektah
CHRISTINA HAZBOUN
Palestinian Women’s Voices in Music and Song – 2025 version
ATIYYAH KHAN
IQRA!
hotlynx
shopping
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MICHAEL TAUSSIG
Two Weeks In Palestine
GEORGE STEINER
This is called History
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    #11
  • off the record

NIKHIL SINGH

The Siege of Gaza 332 BC

Following a gruelling, seven-month siege of the fortress citadel of Tyre, in Southern Lebanon, from which he emerged victorious, Alexander the Great led his Macedonian forces toward Gaza, which, at that time, acted as a fortified gateway for the Persian Army, under the auspices of King Darius III, prohibiting entry into Egypt. Alexander, then resolved to invade Egypt and establish a capital therein, was thus obligated to capture and subjugate the forces of Gaza, in order to accomplish his objective.

The taking of Tyre had been a bloody business. For the majority of the conflict, it seemed as though the walls of the twin-harboured city were truly impregnable, built as they were, to withstand the frequent earthquakes of the area, and, were it not for maritime reinforcements and the appearance of an mysterious sea beast of mammoth proportions, which both warring sides took as an augur of impending victory – the Tyrians seeing it as the wrath of Neptune, the Macedonians as an ally, pointing as it was, in the same direction as their invasive causeway, the conflict would most certainly have ended differently. The Tyrians fell to premature celebration after witnessing the beast, and whilst fat with feast, were stormed by the Macedonians and a company of annexed Sidonese troops, who, under Alexander’s direction, slaughtered over six thousand Tyrian men within the walls and crucified a further two thousand along the surrounding coastline. The Sidonese warriors, however, seeing themselves as countrymen of the Tyrians, whose city and theirs were both founded by the legendary ruler, Agenor, covertly hid and trafficked survivors of Tyre to Sidon, sparing, by many accounts, as many as fifteen thousand souls from the conqueror’s wrath.

At that time, Gaza was under the command of the eunuch Betis, who remained fiercely loyal to his Persian rulership. Word had reached the city, recounting the defeat of Tyre and much work was put into the city’s defences. At that time, Tyre had been the capital of its own global empire, which included the colonies of Carthage in Africa, Thebes and Gades. Darius was understandably concerned, already facing internal intrigues, which included the potential insurgence of his finest satrap and second, Bessus (a Greek transliteration of Bayaca – an old Persian name, loosely translated as ‘defender against fear’). Bessus commanded the forces of outlying Bactria, whose marauding ways and affinity with the austere Scythians (Iranian nomadic tribes), whose territories also lay within his satrapy, frowned upon the luxurious excesses of the distant Persian court. In a vain attempt at peace, Darius, by messenger, proposed a marriage between his daughter Stateira (the second, after her mother) and Alexander, adjoining the offer with the promise of a stately fortune of talents. The union would justify Alexander’s claim over conquered territory, but place him firmly below Darius, and subject therefore, to Persian rule. Alexander declined, claiming he was ‘a King not a trader,’ and continued to advance upon Gaza. Ironically, some years later, Alexander would capture Stateira II, her sisters and Darius’s wife, whom he treated civilly and the two were eventually wed, as initially suggested. However, she was later assassinated, by Alexander’s next wife, a Sogdian noblewoman of Bactria, known as Roxana.

Upon arrival at Gaza, Alexander reviewed the fortified position and elected to dig mines beneath the city walls, for the ground was soft, sandy and devoid of the sort of loose rock that might hinder underground operations. During the siege of Tyre, Alexander had ordered an ocean causeway constructed across the tempestuous outer strait, which was perpetually assailed by wild winds out of Africa, in the hopes of breaching the citadel’s defensive gate. Entire trees were flung into the ocean and piled with earth and boulders, so as to form a foundation for the main parapet, whose edges were lined with defensive towers, to repel marauding vessels. The Tyrians, however, artfully employed underwater saboteurs, who pulled apart the raw wood foundation with hooks, thereby collapsing parts of causeway in sections, along with the watchtowers. Alexander, undeterred, ordered a larger causeway built, with sturdier towers erected along the centre line. His strategy now involved the deconstruction and transportation of these towers, to Gaza. They could then be reconstituted and leaned against city walls, allowing access along the defensive ramparts. However, in this instance, the formerly co-operative ground of Gaza now worked against its Macedonian invaders. The immense towers were not easily conveyed and often toppled, midway throughout advances, their large wheels hopelessly compromised by sand. Returning fallen towers to safety became impossible within the range of artillery, in the form of catapults, burning arrows and the like, so the ground surrounding Gaza soon became stricken by these enormous, fallen structures.  

Alexander, who was driven by divination, supernatural intervention and the counsel of deities, usually via Oracular agency, elected to surround the city and perform a sacrifice, which he hoped would designate his course of action. As luck would have it, during the ceremony, a raven dropped the remains of its foraging. An object struck Alexander, dripping fluid down his face and shoulder.

The raven then attempted to land upon the wreckage of a toppled tower, but its wing feathers became hopelessly entrapped, against a sticky, defensive coating of bitumen and sulphur.

At that time, augury by birds, was considered a supreme form of divination, and its practice spanned many ancient cultures.

In the decades to come, important Roman legions would always travel with a Pullatrix, whose function it was to sacrifice chickens and, from the arrangement of internal organs and other things, decipher portents and potential future outcomes, to any critical, developing situation. Later still, with the spread of alchemy and Hermeticism, the secret language of its high practitioners came to be known as, either as the Green Language (partly in reference to the fabled Emerald Tablet of Hermes Trismegustus) or – the Language of the Birds.

The raven was captured and submitted for examination, to Aristander, Alexander’s most trusted advisor in these matters. After intensive deliberation and spiritual counsel, Aristander concluded that the imminent fall of Gaza was predicted by the raven’s actions, but that a potential threat lay toward Alexander – specifically, in the form of a wound to the shoulder. He pleaded with the headstrong King to belay his advance upon the fortress city, albeit only for that day.

Alexander, who would have ordinarily scorned this course of action, complied, out of deference to his own beliefs. However, upon sighting the retreat of the invaders, the Gazan defences took their action to be evidence of defeat and, delighted by it, impetuously opened a gate, launching an attack upon the enemy’s rear guard. But, as the standard bearers turned to face them, it became clear to the Gazans that all was not as they had imagined. Alexander, being of impulsive disposition, though still mindful of the warning issued by his counsel, donned his rarely worn armoured corselet and raced to the vanguard. There, he encountered a warrior of Darius, who, it is said, prostrated himself before the conqueror, swearing fealty to the Macedonian army. Alexander bade him rise and join their ranks, wholly unprepared for a blade, hidden beneath the Persian’s shield. The warrior swung for Alexander’s throat, but was undone by the prowess of the King, who feinted, and by doing so, was able to draw his own sword and sever the would-be assassin’s hand.

Alexander now grew exultant, imagining he had sidestepped the portent of doom. He quickly passed an order to resume the attack, remaining at the front line as the Macedonians once again advanced, though this time, upon a horde of defending warriors. It was hubris that undid him, for whilst fighting, Alexander received an arrow to the shoulder. His physician, Phillip, was able to remove the arrow on the field, but due to the corselet, it was impossible to gauge the full extent of the damage, or staunch the bleeding, until Alexander had safely quit the arena of battle. Refusing to bow to the immediacy of his condition, Alexander demanded a field dressing and continued to fight, until unconstrained bleeding caused him to collapse. Betis, observing this from the battlements, rejoiced, thinking that the conqueror had finally met his end.   

Retreating to safety, Alexander ordered a mound, raised to the height of the city battlements, whilst simultaneously accelerating excavations beneath, intended to undermine the surrounding walls. A warren of tunnels developed feverishly, weakening the foundations in increments. Betis ordered new structures built, in tandem with those of the enemy without, to match in height, the growing structures upon the mound, for Alexander had repurposed some of the fallen towers and managed to erect a new standing platform, at the pinnacle of the enterprise. Such, were the efforts of the Macedonian engineers, that missiles were soon raining down upon the once-enclosed city from this vantage point.

A ruthless onslaught then befell Gaza, wreaking havoc, sowing flame and levelling many buildings within the vicinity. This barrage was followed by the collapse of a section of the wall, which had been successfully weakened, by a maze of orchestrated digs. Alexander, his shoulder not yet fully healed, led a strike force through the breach, and whilst fighting in the streets of Gaza, suffered a second wound, this time to his leg. Enraged by the sight of his own blood, leaning on a spear for support, Alexander joined the crowd gathered around Betis. The Persian commander, now also sporting wounds of his own and deserted by his company, resolved to not bend the knee and instead, fight to his very last breath.

Alexander, famous for rewarding the valiant, even amongst his opponents, in this case, perhaps infuriated by the ignobility of his wounds, succumbed to sadism and petty vengeance. Ordering Betis’s legs pierced, and a sturdy rope run between bone and tendon, the commander was tethered thusly to Alexander’s chariot and driven in a frenzy, through the ruined streets of Gaza, until very little was left of him.  Alexander, satisfied with this barbaric imitation of Achilles, whom he claimed had founded his race, rested, observing in triumph, the slaughter of over ten thousand, upon the streets of Gaza. Weary of Persian rule and invigorated by tales of Macedonian exploits, the Egyptians gathered to welcome Alexander, who was soon to sail up the Nile, to further glory.

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