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Contents
editorial
IMRAAN COOVADIA
Living with sorcerers
ZEINAB SHAATH
The Urgent Call of Palestine
ALLAN BOESAK
“HOW LONG FOR PALESTINE?”
MAKHOSINI MGITYWA
The Crux of the Matter
MALAIKA MAHLATSI
On the genocide in Palestine and the death of academic freedom and democracy in Western universities
BRANKO MARCETIC
Israel’s Gaza War Is One of History’s Worst Crimes Ever
CHRIS HEDGES
American Sadism
ARYAN KAGANOF
On Power and Powerlessness: Genocide in Gaza Through the Lens of Afropessimism and Decay Studies
MICHAEL SFARD
We Israelis Are Part of a Mafia Crime Family. It's Our Job to Fight Against It From Within
Theme Gaza
ZEENAT ADAM
Gaza and the Graveyard of Excuses
MAHMOUD AL SHABRAWI
Writing Between Fear and Survival
GOODENOUGH MASHEGO
Why I can’t condemn October 7
GARTH ERASMUS
Lamentations for GAZA
SALIM VALLY and ROSHAN DADOO
Africa’s strong bonds to Palestine
ZUKISWA WANNER
A Common Humanity
MUHAMMAD OMARUDDIN (DON MATTERA)
A Song for Palestine
TSHEPO MADLINGOZI
Ilizwe Lifile/Nakba: Le-fatshe & Crises of Constitution in (Neo)Settler Colonies
SINDRE BANGSTAD
Palestine, Israel and academic freedom in South Africa
GWEN ANSELL
Resistance music – a mirror reflecting truth; a hammer forging solidarity
FMFP (FREE MUSIC FREE PALESTINE)
Listening as an anti-colonial way of engaging
ATIYYAH KHAN
A movement against silencing: What the genocide in Palestine has taught us about journalism
ASHRAF HENDRICKS
Visual Memoirs of Solidarity with Palestine in Cape Town
ATIYYAH KHAN
GAZA: Where wearing a PRESS vest is a death sentence
VISUAL INTIFADA
NARRATIVE REPAIR
SHARI MALULEKE
A Prayer to the Olive Tree
THANDI GAMEDZE
Jesus of Occupied Palestine
NATHI NGUBANE
MALCOLM X IN GAZA
MARIAM JOOMA ÇARIKCI
The dark side of the rainbow: How Apartheid South Africa and Zionism found comfort in post-94 rhetoric
CRAIG MOKHIBER
The ICJ finds that BDS is not merely a right, but an obligation
ROSHAN DADOO
South African coal fuels a genocide: BOYCOTT GLENCORE NOW
IMĀN ZANELE OMAR
From the ground
DEAN HUTTON
Who would you be under Apartheid?
galleri
SÍONA O’CONNELL
Keys to Nowhere
SAMAR HUSSAINI
The Palette of Tradition and other, earlier works
SLOVO MAMPHAGA
Chronology of the Now
DEON MAAS
The Resistance
OLU OGUIBE
A Brief Statement on Art and Genocide
CANDICE BREITZ
8 may 2025 Berlin
ADLI YACUBI
A Moment Is On Its Way
TRACEY ROSE
If Hitler Was A Girl Who Went To Art School (2024-2025)
borborygmus
CHARLES LEONARD
Zeinab Shaath : the famous Teta
THE ALDANO COLLECTIVE
Withold
DIMA ORSHO
Excerpts from Half Moon, a film by Frank Scheffer
GARTH ERASMUS
Where is God?
LOWKEY FEATURING MAI KHALIL
Palestine Will Never Die
CHRIS THURMAN
Intertexts for Gaza (or, Thirteen ways of looking past a genocide)
KEENAN AHRENDS
The Wandering Dancer
NATHAN TRANTRAAL
‘D’ is vi destruction
INSURRECTIONS ENSEMBLE
Let Me Lie To You
RODRIGO KARMY BOLTON
Palestine’s Lessons for the Left: Theses for a Poetics of the Earth
MARYAM ABBASI
Drums, Incense, and the Unseen
frictions
HIBA ABU NADA
Not Just Passing
NICHOLAS MIRZOEFF
The Visible and the Unspeakable (For Mahmoud Khalil)
MPHUTLANE WA BOFELO
Before You Kill Them
ABIGAIL GEORGE
4 Struggle Songs for Palestine
MIKE VAN GRAAN
4 Poems for Gaza
EUGENE SKEEF
To The Demise of War Mongers (a suite for the people of GAZA).
ALLAN KOLSKI HORWITZ
Gaza: two poems
MALIKA LUEEN NDLOVU
At the end of a thread, holding my breath, beading
NGOMA HILL
From the River to the Sea
JESÚS SEPÚLVEDA
Gaza 2024
ARYAN KAGANOF
GAZA (body double)
VONANI BILA
Under Rubble
JACKSON MAC LOWE
Social Significance
FRANK MEINTJIES
5 poems from A Place to night in
DIANA FERRUS
Burdened man
claque
FINN DANIELS-YEOMANS
‘If Cannes did not want to go to Gaza, Gaza had to go to Cannes’: Institutional Censorship at Film Festivals post-October 7.
FRANK MEINTJIES
Abigail George’s SONGS FOR PALESTINE - "struggle poems" in an age of livestreamed genocicde
PHILLIPPA YAA DE VILLIERS
ukuphelezela and Nida Younis’ Two Bodies/Zwei Korper
RUTH MARGALIT
Writing the Nakba in Hebrew
NATHAN TRANTRAAL
Ons is gevangenes van dit wat ons liefhet: Magmoed Darwiesj gedigte in Afrikaans
HEIN WILLEMSE
Frank Meintjies: a mature poet, intellectually astute with a refined social, political and ecological consciousness
M. SOGA MLANDU
'Tell Them I Am Dead’: Sithembele Isaac Xhegwana’s Dark Lines of History
NIKLAS ZIMMER
Détourning the cut
ekaya
LYNTHIA JULIUS
I believe the children for the future
JENNIFER KESTIS FERGUSON
Nikita
CHERYL DAMON
No Ordinary Rage
SKHUMBUZO PHAKATHI
Don’t forget Phila Ndwandwe
INGRID ORIT HURWITZ
SHATTERED
STEVEN ROBINS
The blindspots of Zionist history and the ‘ancient scripts’ of primordial Jewish victimhood
LIESL JOBSON
Sorrowful Mysteries
herri
Towards a Preliminary Archaeology of herri
off the record
STEPHEN CLINGMAN
The Voices in My Head: Reflections on South Africa, Israel, Palestine, Gaza
ANNI KANAFANI
Ghassan Kanafani
FILMS
by Palestinian Women
STEVEN ROBINS
Re-reading Jabotinsky’s The Iron Wall in the time of genocide in Gaza.
JANNIKE BERGH in conversation with HAIDAR EID
Even Ghosts Weep in Gaza
ASHRAF KAGEE
Three friends in Gaza
AMIRA HASS
"Resist the Normalization of Evil": On Palestine and Journalism
GEORGE KING
Fields, Forests and Fakery: ‘Green Colonialism’ in Palestine
HEIDI GRUNEBAUM
The Village Under the Forest
MEIR KAHANE
Jewish Terror: A JEWISH STATE VERSUS WESTERN DEMOCRACY
FRANK ARMSTRONG
Ireland and Palestine: A Crucial Vote Awaits
NIKHIL SINGH
The Siege of Gaza 332 BC
feedback
DENIS EKPO
1 April 2025
DEON-SIMPHIWE SKADE
23 March 2025
LIZ SAVAGE
10 January 2025
CEDRIK FERMONT
10 August 2024
AZSACRA ZARATHUSTRA
6 August 2024
FACEBOOK FEEDBACK
Facebook
PhD
COLE MEINTJIES
Power in Relation to Life and Death: Israel's genocide in Gaza
the selektah
CHRISTINA HAZBOUN
Palestinian Women’s Voices in Music and Song – 2025 version
ATIYYAH KHAN
IQRA!
hotlynx
shopping
SHOPPING
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contributors
the back page
MICHAEL TAUSSIG
Two Weeks In Palestine
GEORGE STEINER
This is called History
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    #11
  • editorial

MICHAEL SFARD

We Israelis Are Part of a Mafia Crime Family. It's Our Job to Fight Against It From Within

The criminal, felonious, unforgivable project of Gaza’s destruction is an all-Israeli project. It could not have happened without the cooperation – whether through active contribution or silence – of all parts of Jewish Israeli society.

“That’s my family, Kay. It’s not me.”

When Michael Corleone (played flawlessly by Al Pacino) brings Kay Adams (Diane Keaton) to meet his family at his sister’s wedding in the first part of The Godfather trilogy, she is exposed to a very disturbing story about the family she is marrying into. It appears that the family solves problems through a combination of violence and corruption. When Michael notices that Kay is shocked, he tries to reassure her: “That’s my family, Kay, it’s not me.”

Israel is destroying Gaza. Call it ethnic cleansing, call it erasure, call it genocide, call it whatever you want. I have no doubt that Raphael Lemkin, the Jewish-Polish jurist who coined the term “genocide,” would declare with tears of shame that the Jewish state is committing genocide in Gaza. It is destroying the place and annihilating the human group living there.

The physical destruction of Gaza’s built environment is systematic – house after house, public building after public building, infrastructure after infrastructure. Think about your own neighborhood – the kids’ school, the local clinic, the shopping center, the playground, the park, the office buildings and the residential blocks. Imagine all of it, absolutely everything, erased. No home, no neighborhood, no community. That is the situation in Gaza.

A place that was home to over two million people has become one vast ground zero. Schools, clinics, shops, water, electricity and sewage infrastructure, roads and sidewalks – all reduced to ash and dust. According to satellite-image analysis, 70 percent of the structures in the Strip have been completely destroyed or damaged beyond use – and that’s even before the next phases of the campaign, before the defense minister’s promise to rabbis of the religious Zionist movement that “Gaza will look like Beit Hanoun” is realized.

The mass killing of Gazans is more chaotic than the destruction of the physical space: indiscriminate shelling, disproportionate bombing, the devastation of the healthcare system and – horrifically – starvation. The deliberate creation of man-made famine.

The intentional, willful prevention of food and humanitarian aid from entering Gaza; the dismantling of the international relief system that had distributed supplies at hundreds of points across the Strip and replacing it with only four distribution points – three in the south and one in the center, none in the north – all to force Gazans into displacement. Like dogs led from the house to the yard with a bowl of food. The numbers of those starving are unfathomable. The images are blood-chilling. They stop one’s pulse. Israel is destroying Gaza.

So how can one go on living as part of a collective that is carrying out annihilation? How do you wake up in the morning and look in the eyes of the grocer just back from reserve duty, the soldier at the café, or the neighbor hanging up a “Together We Will Win” sign?

It’s easiest to look at Ben-Gvir or Smotrich and feel it has nothing to do with us. It’s most comforting to think about these two petty fascists, who – unlike their Italian or German counterparts – have neither class nor aesthetics, only raw racism and sadistic cruelty, and feel relieved. It’s easiest to scoff at Smotrich waxing poetic about how moral it is to starve two million Gazans and how acceptable it is to sacrifice the hostages. It’s easiest to sneer at Ben-Gvir relishing the idea of ethnic cleansing (which he calls “encouraging migration”) and tell ourselves this doesn’t represent us, it’s not us.

But the criminal, felonious, unforgivable project of Gaza’s destruction is an all-Israeli project. It could not have happened without the cooperation – whether through active contribution or silence – of all parts of Jewish Israeli society. The government secured loyalty to this crime in the war’s very first days, when the nature of Israel’s attack on Gaza was formed: a total assault on everything Gazan, with no pretense of focusing only on military targets. Back then, when voices warning of war crimes were drowned out by war drums, all segments of society were chained into complicity in the crime.

Like recruits to the mafia, who at the boss’s command must shoot a shopkeeper who didn’t pay protection money, thereby sealing a blood pact – with someone else’s blood – with “the family,” so too did hundreds of thousands of Israelis rally to the calls to bomb, crush, erase and starve. Hundreds of thousands on whom the responsibility for the annihilation rests directly, and millions indirectly, bound by the criminal pact, bound to its denial, and – when denial is no longer possible – to its justification.

Today, there is no doubt, and there cannot be any doubt, about what is happening in Gaza. Israel is committing crimes against humanity on a spine-chilling scale. It is wiping out all infrastructure that enables life in the Strip and starving its people. It officially declares its intent to ethnically cleanse Gaza, or, as Netanyahu – the Israeli Darth Vader, who has surrendered completely to the dark side of the force – calls it, to implement “Trump’s vision.”

And even now, when everything is already clear, when the claim that we are committing genocide has become very difficult to reject, Israelis as a whole draw the curtain and continue with daily life. Note this: not a single Israeli professional association dares to cry out morally against the annihilation of Gaza.

Not the Israeli Medical Association, which is sickeningly silent in the face of both the systematic destruction of Gaza’s health system and the killing of more than 1,500 medical workers, nor the teachers’ organizations, whose muteness at the total destruction of Gaza’s education system (primary, secondary and higher) teaches Israeli students that not all humans are born in God’s image.

Neither does the Israeli Bar Association, whose leader can demand the justice minister’s arrest over replacing the locks on his office to humiliate the attorney general, but sees no reason to utter a word about the population transfer and starvation plans of the Israeli government, about the bombing of Gaza’s courthouses, about the starvation and abuse of Palestinian prisoners in Israeli jails turned into torture camps, or about the Supreme Court’s disgusting collaboration with all this.

What shame it is to belong to a legal association that fights to preserve the “reasonableness clause,” but says nothing about the duty to allow humanitarian aid for starving civilians or Red Cross visits for enemy prisoners.

As for the Israeli mainstream media, it’s a waste of time to speak about them: on those calling themselves “journalists” who conspired not to report the suffering we are causing Gaza’s residents, a conspiration that is a professional crime; who for months fanned the flames of war and enabled incitement to commit crimes; who still block truly critical voices from being heard; and who have remained silent about the systematic killing of journalists in Gaza and the refusal to allow journalists in, except when embedded with the IDF to serve the army spokesperson’s lies. The Israeli media is the tribal bonfire in whose flames Gaza is burning.

One does not choose his or her family, and Israel is my family. And it is a crime family. So how does one go on living with such a family? Everything is contaminated. Rot has consumed all. On the very evening when Haaretz magazine published dozens of photos of skeletal children – our handiwork – Channel 13 News aired a PR segment about Israeli fine dining and the Michelin stars our top chefs are about to receive.

Michael Corleone thought he could remain part of the family while avoiding a life of crime. In the end, he inherited his father’s role and became the don of the family crime organization. There are two ways to avoid a similar fate. One is to cut off the family altogether. Many have done so in the past two years – left the country and planted their lives in other societies. But there is another option: to fight the family. Truly fight it. To understand that, at this stage, the family is the adversary.

The problem, I remind you, is not Ben-Gvir and Smotrich. Evil emerges from many of the strongholds of so-called “liberalism” in our distorted Israeli reality. But – and this is crucial – there are also rebellious family members. Teachers, artists, lawyers, journalists, doctors, social workers, academics and many political activists who have dared to raise their voices against Gaza’s destruction in petitions, videos and demonstrations. We are few, but not insignificant.

Together we must fight our family by every non-violent means. Follow the path of Abraham, who, according to midrash, smashed the idols his father worshiped; of Moses, who rebelled against his adoptive Egyptian family to lead a people of slaves to freedom; and of all the prophets who rebuked the sinful people and the criminal kings. In today’s terms: support refusers, encourage international investigations and call for sanctions and political isolation. To push in through the feet what will not go in through the mind and heart, to preserve an island of human values, and above all – to stop the annihilation of Gaza.

This article was first published in Haaretz on 31 August 2025. Re-published in herri with kind permission of the author.

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ARYAN KAGANOF
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