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Contents
editorial
IMRAAN COOVADIA
Living with sorcerers
ZEINAB SHAATH
The Urgent Call of Palestine
ALLAN BOESAK
“HOW LONG FOR PALESTINE?”
MAKHOSINI MGITYWA
The Crux of the Matter
MALAIKA MAHLATSI
On the genocide in Palestine and the death of academic freedom and democracy in Western universities
BRANKO MARCETIC
Israel’s Gaza War Is One of History’s Worst Crimes Ever
CHRIS HEDGES
American Sadism
ARYAN KAGANOF
On Power and Powerlessness: Genocide in Gaza Through the Lens of Afropessimism and Decay Studies
MICHAEL SFARD
We Israelis Are Part of a Mafia Crime Family. It's Our Job to Fight Against It From Within
Theme Gaza
ZEENAT ADAM
Gaza and the Graveyard of Excuses
MAHMOUD AL SHABRAWI
Writing Between Fear and Survival
GOODENOUGH MASHEGO
Why I can’t condemn October 7
GARTH ERASMUS
Lamentations for GAZA
SALIM VALLY and ROSHAN DADOO
Africa’s strong bonds to Palestine
ZUKISWA WANNER
A Common Humanity
MUHAMMAD OMARUDDIN (DON MATTERA)
A Song for Palestine
TSHEPO MADLINGOZI
Ilizwe Lifile/Nakba: Le-fatshe & Crises of Constitution in (Neo)Settler Colonies
SINDRE BANGSTAD
Palestine, Israel and academic freedom in South Africa
GWEN ANSELL
Resistance music – a mirror reflecting truth; a hammer forging solidarity
FMFP (FREE MUSIC FREE PALESTINE)
Listening as an anti-colonial way of engaging
ATIYYAH KHAN
A movement against silencing: What the genocide in Palestine has taught us about journalism
ASHRAF HENDRICKS
Visual Memoirs of Solidarity with Palestine in Cape Town
ATIYYAH KHAN
GAZA: Where wearing a PRESS vest is a death sentence
VISUAL INTIFADA
NARRATIVE REPAIR
SHARI MALULEKE
A Prayer to the Olive Tree
THANDI GAMEDZE
Jesus of Occupied Palestine
NATHI NGUBANE
MALCOLM X IN GAZA
MARIAM JOOMA ÇARIKCI
The dark side of the rainbow: How Apartheid South Africa and Zionism found comfort in post-94 rhetoric
CRAIG MOKHIBER
The ICJ finds that BDS is not merely a right, but an obligation
ROSHAN DADOO
South African coal fuels a genocide: BOYCOTT GLENCORE NOW
IMĀN ZANELE OMAR
From the ground
DEAN HUTTON
Who would you be under Apartheid?
galleri
SÍONA O’CONNELL
Keys to Nowhere
SAMAR HUSSAINI
The Palette of Tradition and other, earlier works
SLOVO MAMPHAGA
Chronology of the Now
DEON MAAS
The Resistance
OLU OGUIBE
A Brief Statement on Art and Genocide
CANDICE BREITZ
8 may 2025 Berlin
ADLI YACUBI
A Moment Is On Its Way
TRACEY ROSE
If Hitler Was A Girl Who Went To Art School (2024-2025)
borborygmus
CHARLES LEONARD
Zeinab Shaath : the famous Teta
THE ALDANO COLLECTIVE
Withold
DIMA ORSHO
Excerpts from Half Moon, a film by Frank Scheffer
GARTH ERASMUS
Where is God?
LOWKEY FEATURING MAI KHALIL
Palestine Will Never Die
CHRIS THURMAN
Intertexts for Gaza (or, Thirteen ways of looking past a genocide)
KEENAN AHRENDS
The Wandering Dancer
NATHAN TRANTRAAL
‘D’ is vi destruction
INSURRECTIONS ENSEMBLE
Let Me Lie To You
RODRIGO KARMY BOLTON
Palestine’s Lessons for the Left: Theses for a Poetics of the Earth
MARYAM ABBASI
Drums, Incense, and the Unseen
frictions
HIBA ABU NADA
Not Just Passing
NICHOLAS MIRZOEFF
The Visible and the Unspeakable (For Mahmoud Khalil)
MPHUTLANE WA BOFELO
Before You Kill Them
ABIGAIL GEORGE
4 Struggle Songs for Palestine
MIKE VAN GRAAN
4 Poems for Gaza
EUGENE SKEEF
To The Demise of War Mongers (a suite for the people of GAZA).
ALLAN KOLSKI HORWITZ
Gaza: two poems
MALIKA LUEEN NDLOVU
At the end of a thread, holding my breath, beading
NGOMA HILL
From the River to the Sea
JESÚS SEPÚLVEDA
Gaza 2024
ARYAN KAGANOF
GAZA (body double)
VONANI BILA
Under Rubble
JACKSON MAC LOWE
Social Significance
FRANK MEINTJIES
5 poems from A Place to night in
DIANA FERRUS
Burdened man
claque
FINN DANIELS-YEOMANS
‘If Cannes did not want to go to Gaza, Gaza had to go to Cannes’: Institutional Censorship at Film Festivals post-October 7.
FRANK MEINTJIES
Abigail George’s SONGS FOR PALESTINE - "struggle poems" in an age of livestreamed genocicde
PHILLIPPA YAA DE VILLIERS
ukuphelezela and Nida Younis’ Two Bodies/Zwei Korper
RUTH MARGALIT
Writing the Nakba in Hebrew
NATHAN TRANTRAAL
Ons is gevangenes van dit wat ons liefhet: Magmoed Darwiesj gedigte in Afrikaans
HEIN WILLEMSE
Frank Meintjies: a mature poet, intellectually astute with a refined social, political and ecological consciousness
M. SOGA MLANDU
'Tell Them I Am Dead’: Sithembele Isaac Xhegwana’s Dark Lines of History
NIKLAS ZIMMER
Détourning the cut
ekaya
LYNTHIA JULIUS
I believe the children for the future
JENNIFER KESTIS FERGUSON
Nikita
CHERYL DAMON
No Ordinary Rage
SKHUMBUZO PHAKATHI
Don’t forget Phila Ndwandwe
INGRID ORIT HURWITZ
SHATTERED
STEVEN ROBINS
The blindspots of Zionist history and the ‘ancient scripts’ of primordial Jewish victimhood
LIESL JOBSON
Sorrowful Mysteries
herri
Towards a Preliminary Archaeology of herri
off the record
STEPHEN CLINGMAN
The Voices in My Head: Reflections on South Africa, Israel, Palestine, Gaza
ANNI KANAFANI
Ghassan Kanafani
FILMS
by Palestinian Women
STEVEN ROBINS
Re-reading Jabotinsky’s The Iron Wall in the time of genocide in Gaza.
JANNIKE BERGH in conversation with HAIDAR EID
Even Ghosts Weep in Gaza
ASHRAF KAGEE
Three friends in Gaza
AMIRA HASS
"Resist the Normalization of Evil": On Palestine and Journalism
GEORGE KING
Fields, Forests and Fakery: ‘Green Colonialism’ in Palestine
HEIDI GRUNEBAUM
The Village Under the Forest
MEIR KAHANE
Jewish Terror: A JEWISH STATE VERSUS WESTERN DEMOCRACY
FRANK ARMSTRONG
Ireland and Palestine: A Crucial Vote Awaits
NIKHIL SINGH
The Siege of Gaza 332 BC
feedback
DENIS EKPO
1 April 2025
DEON-SIMPHIWE SKADE
23 March 2025
LIZ SAVAGE
10 January 2025
CEDRIK FERMONT
10 August 2024
AZSACRA ZARATHUSTRA
6 August 2024
FACEBOOK FEEDBACK
Facebook
PhD
COLE MEINTJIES
Power in Relation to Life and Death: Israel's genocide in Gaza
the selektah
CHRISTINA HAZBOUN
Palestinian Women’s Voices in Music and Song – 2025 version
ATIYYAH KHAN
IQRA!
hotlynx
shopping
SHOPPING
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contributors
the back page
MICHAEL TAUSSIG
Two Weeks In Palestine
GEORGE STEINER
This is called History
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    #11
  • editorial

ALLAN BOESAK

“HOW LONG FOR PALESTINE?”

On 22 October, 2023 an estimated 10,000 people marched in solidarity with the people of Palestine and Gaza in Salt River, Cape Town. Allan Boesak was the main speaker.

I

I am so proud to be here with you today, gathered in our thousands in our solidarity with the people of Palestine, especially the people of Gaza. I am proud to be part of a movement of global solidarity and global resistance, as the streets of New York, San Francisco, London, Paris, and every major city of the world are filled with people standing up for Palestine today. Just this week we saw American Jews not only in the streets, but in the halls of the Congress of the United States, shouting loud and clear, “NOT IN MY NAME!!”

What is becoming clear is that the pro-Israeli propaganda is no longer working as they hoped it would. The more they call Palestinians: “cockroaches”, “terrorists”, and “human animals”, the more we feel the bonds of our humanity, of brotherhood and sisterhood.

There is a lot of talk these days about timelines. Of war, of resistance, of land dispossession, of every act of humiliation, since the beginning of the Nakba.

When I hear that, I think of the words in Psalm 13 of the Hebrew Bible: “How long, Lord?” the psalmist asks of God. “How long, Lord, will you forget me? How long will you hide your face from me? How long must I bear pain in my soul?” 

That’s the question we should think about as we march for Palestine today. “How Long?”

It was round about 1890 that the seeds of Zionism were sown to become the evil, murderous, inhuman ideology it is today. It was in 1916 when two white men, Mark Sykes and Francois Georges-Picot, the first from Britain and the other from France, sat down to divide West Asia – what they called the Middle East – among the imperialist powers of the day.

In 1917, Lord Balfour, in the infamous Balfour Declaration, was already busy alienating the native Palestinians from their land, calling them “non-Jewish citizens”, living in a land ‘without people” having to make way for “a people without a land.” The framework of this settler-neo-colonialist project was already set.

The genocidal politics, the ethnic cleansing, the land theft, the dispossession quickly followed: 1938, 1948, 1967 mark those first significant moments. Since then, the world could not keep up with the magnitude of death and destruction inflicted upon the Palestinian people by Israel. “Operation Cast Lead” in 2008 and 2009; “Operation Pillar of Defence” in 2012; “Operation Protective Edge” in 2014, in response to the nonviolent campaign of resistance by the Palestinians. All the while Israel “mowing the lawn” – attack after attack killing thousands of Palestinians in Gaza and the occupied territories.

How long?

II

How long before the hideous and scandalous hypocrisy of the West ends? For almost eighty years, the West, specifically the US, has been giving diplomatic and political protection to Israel, vetoing every resolution trying to stop Israel from annihilating Palestinians.

How Long?

How long will we see the spectacle of shamelessness from Europe and Britain? European leaders, one after the other in these weeks, flying to Israel to pledge undying and unconditional support for this murderous apartheid state, without a single word of compassion for the suffering people of Gaza.

But Europe knows what we know – that they are punishing the people of Palestine for the centuries-long anti-Semitism of the West. It is the Europeans who have visited pogroms on their Jewish populations; they were responsible for Kristallnacht; they made the Nuremberg laws that singled out and discriminated against Jews; they are the ones who built the concentrations camps; they are responsible for the holocaust; they are the ones with blood on their hands – not the Palestinians. But now they claim to stand in solidarity with Israel, hoping to wash the blood of innocent Jews off their hands with the blood of innocent Palestinians and their children. And this has been going on for 75 years!

How long?

III

How long before the Nakba ends?

I hear some talking about “a second Nakba”. But it isn’t, really. In reality it is the same ongoing, never-ending catastrophe. It was never meant as a singular, tragic moment in history, never to be repeated after the achievement of some once-off, dark goal. It was designed as an ongoing process of dispossession, dehumanisation, and extermination.

The plan never was a momentary attack, over and done with. The plan was always a phase-by-phase destruction of Palestinian land, Palestinian homes, Palestinian sacred places, Palestinian rights, Palestinian hopes, dreams, aspirations, legitimate Palestinian expectations, Palestinian life itself. 

The plan was the complete annihilation of Palestinian identity. Israel has never lost sight of it. And they are far from being done. All this was supposed to have destroyed all Palestinian resistance.

But they failed. That is why we have had a first intifada, a second intifada – wave after wave of resistance. That’s why we had Jenin. Never-ending courage, never-ending fortitude, never-ending determination; this never-ending, death-defying, sacrificial love of land and people. That’s why we had October 7. And now we will have a global intifada.

And that is why we are here.

There is a special, historic relationship between the freedom struggles of South Africa and the freedom struggles of the Palestinians. Nelson Mandela said so, and he was right.

Because of that relationship, we, South Africans, can say what the United States, and Europe cannot, will not, say.

This is not self-defence – it is a war of terror. This is not self-defence – this is an occupation. This is not self-defence – this is genocide. And South Africans must say it!

We saw President Ramaphosa speak at last, surrounded by his National Executive Committee, as president of the African National Congress. But we do not want to hear him speak as the president of the ANC, standing with the NEC of the ANC, mindlessly repeating ANC resolutions the ANC itself has been too cowardly to implement. That NEC is not our NEC. That NEC is not us. It does not represent the people of South Africa, nor does it represent the government of South Africa. The ANC NEC cannot pronounce or act on behalf of the people of South Africa – only the government can. We need him to speak as the President of the Republic of South Africa. Mr Ramaphosa stood there, pronouncing those pious words we have heard so often before. But the time for pious words is over; they are drowning in the blood of Palestinian children. And South Africans must say it!

Mr Ramaphosa and his government cannot stop the war, but he can add South Africa’s voice to the genuine calls for peace and justice for Palestine now beginning to echo around the world.

South Africa cannot stop the war, but we can put pressure on the Israeli apartheid state through the effective implementation of boycotts, disinvestment, and sanctions. We know it worked on apartheid South Africa, why would it not work on apartheid Israel?

South Africa cannot stop the war – but we can shut down the Israeli embassy, send all their people home, close down our own embassy, and recall our ambassador.

South Africa cannot stop the war, but we can, right now, stop all trade with that murderous, genocidal state. 

Mr Ramaphosa, the people of South Africa are standing with the people of Palestine. Dare you not stand with us, and still call yourself president of South Africa?

Nelson Mandela was clear as a bell on this issue. Dare you not stand with Mandela and still call yourself his successor, and our president?

The people of South Africa are saying, solidarity with Palestine is not empty words, solidarity means action – implement BDS, call Israel an apartheid state, shut down the embassy, cut all ties, abandon this meaningless call for a so-called two-state solution, and call for a solution that will make that land an open, inclusive, secular, non-racial democracy with equal rights for all under legitimate law.

IV

So here we are today – all 10,000 of us – standing up for Palestine, over 3,000 dead by now, more than 10,000 wounded, more than 1000 children dead, with who knows how many under the rubble.

Here we are today – schools being bombed, hospitals being bombed, mosques and churches being bombed, because Israelis understand the bond of solidarity between Christians and Muslims, and they fear it. They know we understand the power of our common humanity, and they fear it. They know we know our duty as children of God, and they fear it.

Here we are today – the question hanging in the air: “How Long?”

Here is our answer: “Not long!”

If we remain steadfast – not long!

If we keep our pledges to Palestine – not long!

If we have the courage stand with our Jewish sisters and brothers here with us today, who are standing up against Zionism and murder, crying out, “NOT IN MY NAME!” – not long!

If we share the courage and sumud of the people of Gaza, and sustain the resistance to this evil – not long!  If we truly believe the cry, “From the river to the sea, Palestine will be free!” – pray for it, work for it, fight for it, suffer for it, hold it high – say it as we walk, say it as we march; teach it to our children, not allowing the world to forget – then surely, if we do this, our answer is: NOT LONG!

Photo courtesy of Ashraf Hendricks / Groundup.

Header photograph courtesy of Ashraf Hendricks / Groundup

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